Tag: 2020s Poetry

Read 2020s Poetry written by slam poets, cowboy poets, and literary giants inspired by the state of Arizona on AZpoetry.com!

tombstones make macabre lawn ornaments poetry by Bill Campana | AZpoetry.com

“tombstones make macabre lawn ornaments, coffins are the worst kind of patio furniture” by Bill Campana

“tombstones make macabre lawn ornaments, coffins are the worst kind of patio furniture”

i saw my parents’ grave marker
twice…at saint ann’s on oak street.

once at my mother’s funeral,
and again at my father’s.

memory assures me
that they once lived.

their names etched in stone
remind me that they are gone.

i can’t imagine being there
when i’m not miserable.

About the poet Bill Campana

Bill Campana’s poem “tombstones make macabre lawn ornaments, coffins are the worst kind of patio furniture” is a raw and contemplative meditation on loss and the weight of memory. In just a few stark lines, Campana recounts the haunting experience of encountering his parents’ grave markers. The poem underscores how memory keeps alive the reality of their existence, even as their names etched in stone serve as a constant reminder of their absence. Ultimately, the poet reveals a poignant truth: his capacity to feel whole and content is intricately tied to the depths of his grief.

Discover more about Bill Campana’s journey as a poet and performer on his full bio page HERE.

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Stand Your Concession Poem by Shawnte Orion | AZpoetry.com

‘Stand Your Concession’ by Shawnte Orion

Stand Your Concession

Please remember to switch
all handguns to silent

before shooting
impolite moviegoers

for texting
during the film

About the poet Shawnte Orion

Shawnte Orion’s poem offers a sharp, satirical glimpse into modern social irritations with his signature wit and dark humor. Known for blending pop culture and personal observations, Orion’s poetry often takes unexpected turns that leave readers both laughing and reflecting.

To learn more about Shawnte Orion’s unique style and his contributions to Arizona’s literary scene, visit his bio page on AZpoetry.com.

Explore popular poetry themes

1900s Poetry 1910s Poetry 1920s Poetry 1930s Poetry 1940s poetry 1950s poetry 1960s Poetry 1970s poetry 1980s Poetry 1990s Poetry 2000s Poetry 2010s Poetry 2020s Poetry Academia Badger Clark Beat Generation Bill Campana Black Voices Classic Poetry Comic books Cowboy Poetry Desert Poetry Edward Abbey Flagstaff Ghost Poetry Show Haiku Humor Inspirational Poetry Landscape Mesa Nature Phoenix Phoenix Poetry Slam Poetry Slam Prescott Queer Voices Satire Sedona Shakespeare Slam poetry Songwriters Sonoran Tempe Tucson Women Voices

Chircahuas Sold A Barrel at the Gates by Logan Phillips | AZpoetry.com

“Chircahuas Sold A Barrel at the Gates” by Logan Phillips

Chircahuas Sold A Barrel at the Gates

Presidio of Tucson, May 1856

Late sun; sweat
pulled from the pores
by the giant sweat-eating sky.
Slowly drying up
there, spirits and steel.

Under suicide glide of sun, fifty nearly dead
drunk on periphery of presidio. Whiskey
in wounded wood, barrel from back
where whiskey is born, brought on
wagon train to the edge, to the adobe
fortress under changing flags.
Dark liquor & dark lips.

Leather is a type of skin.
Barrel tastes like gunmetal,
like the fingers near the lips.

Sun-hot, glass made with lead,
oil dancing on the outskirts of water

Whiskey, well-sat in sun, burning
the gut, held in its skeleton racks;
the barrel bound in its metal straps.

Camped there along the Santa Cruz,
the Chiricahuas are sold a barrel, sold

a slow powder keg,
a weapon to dull the stories.

Alcohol—a way of negotiating,
sign language of fist and grimace.

Alcohol held in the gut
as the horizon grows dim.

About the poet Logan Phillips

Logan Phillips’ poem “Chiricahuas Sold A Barrel at the Gates” vividly portrays a haunting historical moment on the harsh, sun-scorched frontier. Through rich, sensory imagery, Phillips captures the intersection of cultures, where whiskey becomes both a weapon and a bitter form of negotiation. The poem reflects on themes of colonialism, exploitation, and the human cost of survival under unrelenting desert skies.

To explore more about Logan Phillips, his bilingual work, and his contributions to poetry and performance art, visit his bio page on AZpoetry.com.

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WHAT’S WRONG WITH BEING HUMAN poem by Josh Rathkamp
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The Vegetarian’s Nightmare poem by Baxter Black
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December in the morning Alberto Rios artwork | AZpoetry.com

December Morning In The Desert by Alberto Rios

The morning is clouded and the birds are hunched,
More cold than hungry, more numb than loud,

This crisp, Arizona shore, where desert meets
The coming edge of the winter world.

It is a cold news in stark announcement,
The myriad stars making bright the black,

As if the sky itself had been snowed upon.
But the stars—all those stars,

Where does the sure noise of their hard work go?
These plugs sparking the motor of an otherwise quiet sky,

Their flickering work everywhere in a white vastness:
We should hear the stars as a great roar

Gathered from the moving of their billion parts, this great
Hot rod skid of the Milky Way across the asphalt night,

The assembled, moving glints and far-floating embers
Risen from the hearth-fires of so many other worlds.

Where does the noise of it all go
If not into the ears, then hearts of the birds all around us,

Their hearts beating so fast and their equally fast
Wings and high songs,

And the bees, too, with their lumbering hum,
And the wasps and moths, the bats, the dragonflies—

None of them sure if any of this is going to work,
This universe—we humans oblivious,

Drinking coffee, not quite awake, calm and moving
Into the slippers of our Monday mornings,

Shivering because, we think,
It’s a little cold out there.

About the poet Alberto Rios

In this evocative poem, Alberto Ríos captures the serene intersection of humanity and nature on a cold Arizona morning. The imagery of a crisp desert landscape juxtaposed with the celestial movements of stars and the industrious hum of birds and insects serves as a meditation on the quiet persistence of life. Ríos subtly reflects on the human tendency to overlook the vast, intricate workings of the universe as we carry on with mundane routines.

To learn more about Alberto Ríos, Arizona’s first Poet Laureate and a master of blending everyday moments with universal reflections, visit his bio page here and delve into the life and work of this celebrated poet.

Kalen Lander poet | AZpoetry.com

Kalen Lander

Kalen Lander: Poet, Hip-Hop Artist, and Tempe Icon

Kalen Lander, a cornerstone of Arizona’s hip-hop and spoken word scene, has been a defining force in the artistic fabric of Tempe for over a decade. Known for his quick-witted rhymes and improvisational prowess, Lander has built a reputation as a dynamic live performer who brings poetry and hip-hop into every corner of the local music scene. His fearless approach to the stage and collaborative spirit has made him a vital contributor to Arizona’s creative community.


Early Roots and Rise in the Tempe Scene

Kalen Lander’s early years in Tempe cemented his legacy as one of the city’s most respected and sought-after hip-hop artists. At the height of Long Wong’s legendary era—a hotspot for Tempe’s musicians and creatives—Lander worked behind the bar while simultaneously leaving his mark on the stage. Known for his impromptu performances, he would jump into live sets to deliver fresh rhymes and enhance the energy of the moment, embodying the “in the moment” artistry that defines his career.

As the leader of TKLB? (The Kalen Lander Band), Lander became known for his beat-heavy soundscapes and impactful delivery. Though TKLB? never released a full album, Lander’s contributions to the Arizona music scene are significant, with collaborations spanning across genres and groups.


Collaborations and Contributions

Lander’s versatility as an artist has led to partnerships with some of Tempe’s most prominent bands. His hip-hop verses appear on tracks like “Ballad of Dean” and “House of Wood” by Japhy’s Descent, where his voice adds depth and energy to their storytelling. He’s also a frequent contributor to Sister Lip, lighting up their live performances with raps on tracks like “Pure Honey” and “Ride the Pony”.

From lending his talents to Beatles cover sets with Future Loves Past to collaborations with Darkness Dear Boy, Kalen Lander has consistently elevated the performances and recordings of fellow musicians. His ability to merge poetry, rhythm, and improvisation has made him a trusted and celebrated collaborator across Arizona’s creative circles.


Transition to Snailmate

Today, Kalen Lander is best known as half of the rock/hip-hop duo Snailmate, alongside multi-instrumentalist Bentley Monet. Known for their explosive energy and genre-defying sound, Snailmate combines Lander’s signature rap delivery with Monet’s synth-driven melodies, creating an entirely unique experience that continues to garner attention locally and nationally. The duo’s touring schedule and creative output have solidified Lander as a dynamic force in the indie music world.


Lander’s Poetry and Spoken Word Legacy

While primarily celebrated for his music, Kalen Lander’s roots in poetry and spoken word shine through in his intricate lyricism and live performances. A master of improvisation, his ability to craft impactful rhymes on the fly reflects the influence of poetry in his artistry. His presence in Tempe’s spoken word and music communities has inspired countless artists to experiment with blending poetry and hip-hop.


A Champion of Arizona’s Creative Spirit

Kalen Lander’s influence extends beyond the stage. As a collaborator, performer, and community figure, he embodies the innovative and inclusive energy of Arizona’s arts scene. Whether performing as part of Snailmate, jumping onstage for an impromptu rhyme, or amplifying the works of local artists, Lander continues to be a vital figure in the world of Arizona hip-hop and poetry.

Discover more Arizona Poets HERE!

Amber McCrary | AZpoetry.com

Amber McCrary

Amber McCrary: Diné Poet, Zine Creator, and Radical Publisher

Amber McCrary, a Diné (Navajo) poet, artist, and publisher, hails from Shonto, Arizona, and was raised in Flagstaff. She has become a significant voice in contemporary Indigenous literature, with a unique blend of punk-influenced aesthetics, intersectional feminism, and Diné identity. McCrary’s work traverses poetry, zines, collages, and radical publishing, with themes rooted in personal and collective history, activism, and empowerment.

Educational Background and Influences

McCrary’s artistic journey began with an early fascination for angsty art, foreign films, and classic punk music, which shaped much of her creative voice. She earned her BA in Political Science with a minor in American Indian Studies from Arizona State University, reflecting her strong engagement with social and political activism. Later, she pursued an MFA in Creative Writing with an emphasis in Poetry at Mills College, where her formal writing education honed her ability to articulate her cultural identity and personal experiences through a poetic lens.

Her influences are wide-ranging, pulling from her experiences as a Diné woman, her love of punk subcultures, and her engagement with intersectional feminism. These diverse influences allow McCrary to offer a multi-dimensional perspective in her writing and art, one that challenges traditional narratives about Indigenous identity while also embracing and celebrating its complexities.

Radical Publishing and Zine Creation

McCrary is not only a poet but also a leading figure in radical publishing. She has been heavily involved in the zine-making movement, creating powerful works that blend her poetic voice with visual art and social commentary. Some of her notable zine projects include:

  • DANG! Zine (Daydreaming, Awkward, Native, Girl!) Vol. 1 and Vol. 2: In these zines, McCrary explores themes such as identity, adolescence, awkwardness, and the experience of growing up as a Native girl. These volumes offer a blend of personal stories, artwork, and poetry.
  • Angsty Asdzáá: Tales of an Angry Indigenous Womxn: This zine embodies McCrary’s anger and frustrations with societal structures of patriarchy, racism, and the misrepresentation of Indigenous women in mainstream media. “Asdzáá” is the Diné word for “woman,” and through this work, McCrary amplifies the power of Indigenous feminist voices.
  • The Asdzáá Beat: This zine continues her exploration of Native identity, with a particular focus on Diné matriarchy and the powerful role of Native women.

Her zine-making process is deeply personal and research-intensive, involving not only historical and contemporary sources but also visits home to speak with family, collect stories, and reflect on her cultural heritage. Her work aims to disrupt colonial narratives while offering new perspectives on Indigenous identity, kinship, and self-expression.

Poetry and Literary Accomplishments

Amber McCrary’s poetry is a powerful medium through which she delves into topics like K’é (Navajo kinship), land, language, love, trauma, and matriarchy. Her poems explore both personal and communal struggles and triumphs, emphasizing the resilience of Indigenous communities in the face of adversity.

Her poetry has been featured in various prestigious outlets, including Yellow Medicine Review, POETRY Magazine, Room Magazine, and Poets & Writers Magazine. She has also contributed to The Navajo Times, offering both creative and journalistic insights into the state of Diné affairs and cultural preservation.

Abalone Mountain Press

Amber McCrary is also the founder of Abalone Mountain Press, an independent publishing house dedicated to uplifting Indigenous voices. The press reflects her ongoing commitment to community building and her desire to provide a platform for underrepresented writers and artists. Through Abalone Mountain Press, McCrary has helped foster a growing movement of Indigenous writers and thinkers who challenge dominant narratives and work to reshape the literary landscape.

Themes and Style

In all her work, McCrary engages deeply with themes of identity, loss, trauma, survival, and empowerment. She explores the tensions between traditional Diné values and contemporary life, as well as the impact of colonialism and patriarchy on Indigenous communities. Her poetry and zines often incorporate Diné language and cultural references, reflecting her commitment to cultural preservation and revitalization.

McCrary’s voice is bold, unapologetic, and full of energy. Whether in her poems or her zines, her style is direct, sharp, and often laced with humor, even as she tackles difficult subjects like violence, substance abuse, and systemic oppression.

Awards and Recognition

Amber McCrary has received several awards for her work, reflecting her growing influence in the literary and activist worlds. Some of her recent accolades include:

  • 2021 Swarthout Award in Writing
  • 2021 Center for Imagination in the Borderlands Creative Research Fellowship
  • 2020 Mabelle A. Lyon Poetry Award

These honors underscore McCrary’s impact as a writer and her continued contributions to the field of Indigenous literature.

Conclusion

Amber McCrary is a dynamic force in the literary world, bringing together poetry, art, and activism in a way that amplifies Indigenous voices and addresses pressing cultural issues. Through her zines, poetry, and publishing efforts, she has carved out a unique space where Indigenous identity, intersectional feminism, and cultural resistance intersect.

With her chapbook Electric Deserts! and her growing body of work, McCrary continues to inspire new generations of writers and activists, particularly within Native communities. Her dedication to storytelling and cultural preservation ensures that her voice—and the voices of other Indigenous writers—will continue to resonate far beyond the borders of the Southwest.

For more information on Amber McCrary’s work, visit Abalone Mountain Press or explore her latest poems in POETRY Magazine and Yellow Medicine Review.

Goldfish poem by Beth May | AZpoetry.com

“Goldfish” by Beth May

grandma and I are caught in Loops hi
it’s B I’m good how are you I live in
Los Angeles and I love it traffic’s bad
but it gives me time to think my name
it’s Beth I live in LA and it’s great
traffic I hate it it’s Beth Grandma my
name is
Beth it is a myth that goldfish have a 3
second memory scientist there is
evidence that many fish including
goldfish have memories that last months
if not years one goldfish will call him
Howard just because learn to associate a
specific sound with food and perform
tricks when cued by the sound even after
a f month break no offense to scientists
but it blows my mind that they
know so much about goldfish and so
little about dementia grandma is losing
her memory becoming a paranoid pool
string of racism and worry I am worried
that she has always been this person she
just forgot that she shouldn’t be
grandma is losing her memory and I am
losing my patience I begun to treat
grandma like a goldfish like a
decoration best admired from across the
room not to be removed from her fragile
enclosure like drown on dry land Grandma
used to give the best hugs but now she
clings on for dear life she hates when
people say goodbye but does not realize
that she is the one leaving grandma and
I are both forgetting all the time she
is forgetting my face and I am
forgetting the person she used to be I
forgetting a grandma who is not a bitter
bigot a chore whose words do not disgust
me I’m remembering the fear that I will
be next that hate will bore its way into
me like it did grandma or worse that it
is already here grandma is forgetting
her life and I am forgetting how to love
what she has become we are mourning
Grandma while she is still awake talking
about her and uncertain Whispers as if
she is an unhelpful Prosper clue and the
puzzle that is her life and where we fit
in and where it ends as if it hasn’t
already ended Grandma shows me death
while we are both living reminds me that
I’ll be
forgotten so I memorize the poem and
call it Legacy I miss my old grandma but
call the new one family I forget if I am
losing grandma or losing my
Humanity I catch Grandma in Loops
introduce myself with the unkindness of
pretending I’m somebody I’m not but the
kindness of pretending I’m somebody
worth remembering they say wisdom comes
with age but I think there is a wisdom
in knowing it doesn’t that it can depart
us at any time like a name on the tip of
a tongue Grandma cannot remember my name
does not recognize that I’m caught in
the same Loop she
is hi it’s Beth I live in Los Angeles
and sometimes I feel so
alone the traffic’s awful but it reminds
me that we’re all going somewhere my
name it’s Howard the
Goldfish I’ll remind you in three
seconds that I love
you

Transcribed from the video “Goldfish” by Beth May

About the poet Beth May

Beth May’s poem Goldfish is a poignant exploration of the unraveling nature of memory, as she reflects on her grandmother’s battle with dementia. Through the lens of love, frustration, and the inevitable loops of forgetting, May juxtaposes the scientific precision of a goldfish’s memory with the emotional fragility of her grandmother’s fading identity. The poem mourns a loved one who is still alive but slipping away, while also wrestling with May’s own fears of forgetting, becoming, and the generational echoes of love and loss. It is a raw, unfiltered conversation about what it means to remember someone—and to let them go.

Beth May, a poet, writer, and performer raised in Phoenix, Arizona, brings her deeply personal experiences to life through her evocative and emotionally charged works. Now based in Los Angeles, she continues to explore themes of identity, mental health, and relationships through poetry, acting, and storytelling. You can read more about Beth’s work, including her poetry book The Immortal Soul Salvage Yard and her spoken word album Sunday Scaries, on her author page.

Read more poetry by writers inspired by Arizona HERE.

They Don't Love You Like I Love You poem by Natalie Diaz AZpoetry.com

“They Don’t Love You Like I Love You” by Natalie Diaz

they don’t love you like i love you
my mother said this to me long before
beyonce lifted the lyrics from the yeah yeah yeahs
what my mother meant by don’t stray
was that she knew all about it the way
it feels to need someone to love you
someone not your kind someone white
someone some many who live because so
many of mine have not and further live
on top of those of ours who don’t
i’ll say say say i’ll say say say what
is the united states if not a clot of
clouds if not spilled milk or blood if
not the place we once were in the
millions
america is maps
maps are ghosts
white and layers of people and places i
see through
my mother
like your mother has always known best
knew that i’d been begging for them to
lay my face against their white labs to
be held in something more than the loud
light of their projectors as they
flicker themselves sepia or blue all
over my body
all this time i thought my mother said
wait as in give them a little more time
to know your worth
when really she said wait
meaning heft preparing me for the yoke
of myself the beast of my country’s
burdens which is less worse than my
country’s plow
yes when my mother said they don’t love
you like i love you she meant natalie
that doesn’t mean you aren’t good

Transcribed from the video “Natalie Diaz: They Don’t Love You Like I Love You” by Natalie Diaz and Mellon Foundation.

About the poet Natalie Diaz

With references to songs “Hold Up” by Beyonce and “Maps” by The Yeah Yeah Yeahs, this poem takes popular music references and invites us into the privacy of the poet’s family life to share their feelings and path to healing. Learn more about Natalie Diaz HERE.

Maps by The Yeah Yeah Yeahs

Hold Up by Beyonce

A House Called Tomorrow poem by Alberto Rios | AZpoetry.com

“A House Called Tomorrow” by Alberto Rios

a house called tomorrow you are not 15
or 12 or 17 you are a hundred wild
centuries and 15 bringing with you in
every breath and in every step everyone
who has come before you all the use that
you have been the mothers of your mother
the fathers of your father if someone in
your family tree was trouble a hundred
were not the bad do not win not finally
no matter how loud they are we simply
would not be here if that were so you
are made fundamentally from the good
with this knowledge you never march
alone you are the breaking news of the
century you are the good who has come
forward through it all even if so many
days feel otherwise but think when you
as a child learned to speak it’s not
that you didn’t know words it’s that
from the centuries you knew so many and
it’s hard to choose the words that will
be your own from those centuries we
human beings bring with us the simple
solutions and songs the river bridges
and star charts and song harmonies all
in service to a simple idea that we can
make a house called tomorrow what we
bring finally into the new day every day
is ourselves and that’s all we need to
start that’s everything we require to
keep going look back
only for as long as you must then go
forward into the history you will make
be good then better write books cure
disease make us proud
make yourself proud and those who came
before you when you hear thunder hear it
as their applause

Transcribed from the video “Alberto Ríos: Dear Poet 2019” by Poets.org and Alberto Rios.

About the poet Alberto Rios

Discover the brilliance of Alberto Ríos, Arizona’s inaugural Poet Laureate and a celebrated author whose works capture the beauty of the Southwest and the complexity of human connection. Explore more about his life and poetry on HERE.

Dom Flemons songwriter poet | Azpoetry.com

Dom Flemons

Dom Flemons: From Arizona Slam Poetry to Grammy-Winning Folk Musician

Dom Flemons, widely known as “The American Songster,” is a versatile poet, songwriter, and musician whose work has made a profound impact on Arizona’s creative landscape. Born and raised in Phoenix, Flemons began his artistic journey in the state’s rich artistic and cultural communities. His evolution from a prominent slam poet in Flagstaff to a Grammy-winning roots musician is a testament to his dynamic talent and dedication to storytelling through both words and music.


Early Life in Arizona and Musical Beginnings

Growing up in Phoenix, Flemons was captivated by diverse musical traditions, from folk to blues, which laid the foundation for his future as an acclaimed musician. During this time, he also began exploring poetry and storytelling as a means of creative expression. Early on, Flemons performed in coffee houses and small venues across Arizona, building a reputation for his engaging performances and passion for traditional American music.

Flemons became a prolific figure in Arizona’s creative circles, producing 25 albums featuring local singer-songwriters and poets, including six of his own projects. These early experiences helped shape his artistic vision and introduced him to the vibrant cultural traditions of the Southwest.


Slam Poetry Days in Flagstaff

Flemons attended Northern Arizona University (NAU) in Flagstaff, where he earned a degree in English. His academic focus encompassed creative writing, Latin, Greco-Roman literature, Shakespeare, and poetry, further enriching his artistic palette. During his time at NAU, Flemons immersed himself in the dynamic slam poetry scene, which was flourishing in Flagstaff.

As a slam poet, Flemons collaborated and competed with some of Arizona’s most notable poets, including Aaron Hopkins-Johnson, The Klute, Logan Phillips, John Kofonow, and Suzy Lafollette. In 2002, Flemons represented Flagstaff at the National Poetry Slam in Minneapolis as part of the city’s slam poetry team, finishing 35th out of 56 teams. His performances were known for their sharp wit, rhythm, and powerful storytelling, reflecting his ability to blend poetic expression with performance art.


Transition to Music and National Success

After making his mark in slam poetry, Flemons returned to his first love: music. His passion for preserving and performing traditional American roots music led him to co-found the Carolina Chocolate Drops, a Grammy-winning group dedicated to reviving African American string band traditions. The band’s groundbreaking album, “Genuine Negro Jig,” won a Grammy Award for Best Traditional Folk Album in 2010.

As a solo artist, Flemons has continued to celebrate and innovate within the folk music genre. His critically acclaimed album Black Cowboys (2018) was a Grammy Award nominee for Best Folk Album and earned a Blues Music Award nomination in the Acoustic Album category. The album sheds light on the often-overlooked contributions of African Americans to the history of the American West, blending music, poetry, and storytelling to create a vivid narrative.


Legacy in Arizona and Beyond

Dom Flemons’ artistic journey from the slam poetry stages of Flagstaff to international acclaim as a Grammy-winning musician highlights his unparalleled versatility and commitment to storytelling. His early years in Arizona’s poetry and performance communities played a pivotal role in shaping his creative voice, and he continues to inspire artists and audiences with his dedication to preserving America’s cultural heritage.

Flemons’ work, whether through poetry or music, reflects his deep appreciation for history, identity, and the power of words to connect people. From his time as a slam poet in Flagstaff to his groundbreaking contributions to American roots music, Dom Flemons remains a treasured figure in Arizona’s artistic legacy.


For more about Dom Flemons and his creative journey, visit his official website at The American Songster.

Discover more poets and writers from Arizona HERE.