Tag: Phoenix

Read Phoenix Poetry written by slam poets, cowboy poets, and literary giants inspired by the state of Arizona!

Gunslingers artwork poetry skyelyn riggs davis

Gunslingers by Skyelyn Riggs-Davis

“Gunslingers” by Skyelyn Riggs-Davis

taking your place across from me. Our
eyes meet, hands hover over the big iron
on our hips.

My sister, my identical twin. You make
me feel like an outlaw. How I’ve been on
the run since you noticed my smoking
gun. When I wrapped my chest and told
you I was trans, you acted like I killed
someone. You saw me in the desert dirt,
dying of thirst. Cracked lips forming
fractured words. I’d asked you to call
me they then, begging for scraps of
bread. You knew I was starving, but you
said it was no use. Your sister was
already dead, so I pulled myself up by
my bootstraps and vanished. While you
told stories at the saloon, how you were
abandoned. I never asked to be alone,
Ranger. But you left me no choice when
you treated me like I could be cattle
branded and broken like a horse. Tell me
who died and made you sheriff. How
bullets bleed from your tongue. You
self-proclaimed soldier in the name of
God, hiding your personal discomfort
behind a shining badge of honor. The way
you put my face up on every wanted
poster when the cost of the price on my
head would have solved our problem 10
times over my sister.

When did your heart become a ghost town?
And tell me why does each time we meet
have to be a showdown? Do you not
remember? Summer spent in desert heat
dodging dust devils, chasing tumble
weeds, how we play cops and robbers. I
was Clyde and you were Bonnie. These days
they’re just ghost stories.

Now that I’m back, man in black, you say
you don’t recognize me.

So we stand
diametrically opposed. My best friend
turned foe. I reckon you’d hang me at
the gallows. But we both know a sheriff
needs an outlaw to let him play the
hero. You know,
I think this standoff was more about you
than it ever was about me. Yet you
pleaded. Why couldn’t you just follow
the law? Why couldn’t you be my twin
sister? Why couldn’t you be who you were
supposed to be? I’m sorry. I’m so sorry.
I’m not the twin sister you wanted, but
I’m the brother you need. And we always
taught the West was won by sticking by
your family. No matter how much each of
us are hurting, this time I’m not
leaving. You hear me? I said this town
was always big enough for the two of us.
I’m not dead yet. Aren’t you listening?
I love you. I love all of you. The good,
the bad, and the ugly. Please, I’m so
tired of screaming.

But only the tumble weeds hear me now.

Taking your place across from me. Our
eyes meet, hands hover with a big iron
on our hips.

Let’s just get this over with.

Bang.

I still love you.


Watch “Gunslingers” Performed by Skyelyn Riggs-Davis


Analysis of “Gunslingers” by Skyelyn Riggs-Davis

A Queer Western Reimagined Through Slam Poetry

“Gunslingers” transforms the mythology of the American West into an intimate family tragedy about identity, rejection, and survival. Using the language of outlaw stories, duels, sheriffs, ghost towns, and wanted posters, Skyelyn Riggs-Davis reframes the transgender experience through a cinematic Western lens.

The poem’s central conflict is not between strangers, but between siblings — specifically identical twins — which heightens the emotional tension throughout the piece. The speaker describes coming out as trans and being treated “like I killed someone,” immediately tying gender identity to exile and criminalization.

By casting himself as the outlaw and his sister as the sheriff, Riggs-Davis exposes how systems of morality, religion, and social conformity can fracture even the closest relationships.


Themes in “Gunslingers”

Transgender Identity and Family Rejection

At its core, “Gunslingers” is about the devastating emotional cost of conditional love. The speaker repeatedly attempts reconciliation, insisting:

“I’m not the twin sister you wanted, but I’m the brother you need.”

The poem captures the loneliness many transgender people experience when family members mourn an identity that was never authentic to begin with. The line:

“Your sister was already dead”

becomes both accusation and elegy.


Western Imagery as Emotional Metaphor

One of the poem’s greatest strengths is its sustained use of Western imagery. Riggs-Davis never abandons the metaphorical framework:

  • sheriffs
  • outlaws
  • saloons
  • ghost towns
  • gallows
  • wanted posters
  • tumbleweeds
  • showdowns

These symbols transform the emotional conflict into something mythic and cinematic. The West becomes a metaphor for survival, isolation, masculinity, and violence.

The repeated image of hands hovering over “big iron on our hips” evokes classic Western gunfighter standoffs, while referring to a classic Arizona poetry trope made popular by Marty Robbins‘ “Big Iron“, simultaneously symbolizing emotional self-defense between family members.


Love Surviving Violence

Despite the rage and heartbreak threaded throughout the poem, “Gunslingers” ultimately remains a love poem.

The final line:

“I still love you.”

lands with devastating emotional force because it arrives after metaphorical execution. Even after rejection, abandonment, and symbolic death, the speaker refuses to relinquish love.

That refusal becomes the poem’s deepest act of resistance.


Performance Style and Delivery

Skyelyn Riggs-Davis delivers “Gunslingers” with a theatrical intensity rooted in slam poetry traditions while maintaining the emotional intimacy of confessional writing. His pacing shifts between restrained vulnerability and explosive confrontation, mirroring the escalating tension of a Western duel.

The performance’s emotional realism is amplified by:

  • cinematic pauses
  • repeated visual motifs
  • escalating repetition
  • direct address
  • vocal tonal shifts

The result feels less like recitation and more like witnessing a confrontation unfold in real time.


Why “Gunslingers” Resonates

“Gunslingers” resonates because it takes deeply personal pain and reframes it through universally recognizable mythology. Even audiences unfamiliar with transgender experiences can immediately understand the emotional language of:

  • exile
  • family betrayal
  • hero narratives
  • survival
  • longing for reconciliation

The poem succeeds because it refuses simplicity. Neither sibling is rendered as a cartoon villain. Instead, Riggs-Davis presents a tragic portrait of people trapped inside inherited ideas of identity, morality, and family.


About Skyelyn Riggs-Davis

Skyelyn Riggs-Davis is an Arizona-based spoken word artist, slam poet, musician, and event producer known for emotionally charged performances exploring queer identity, resilience, and survival in the modern American Southwest.

Learn more about Skyelyn Riggs-Davis on AZPoetry.com.

Skyelyn riggs-davis slam poet azpoetry. Com

Skyelyn Riggs-Davis

Arizona Spoken Word Poet, Slam Artist & Performer

Skyelyn Riggs-Davis is an American spoken word artist, slam poet, musician, audio engineer, and event producer based in Arizona. Emerging as one of the most compelling voices in the Southwest poetry scene, Riggs-Davis is known for emotionally charged performances that blend vulnerability, political commentary, humor, and theatrical storytelling.

Drawing deeply from his lived experience as a bisexual transgender man, his work explores themes of identity, masculinity, queer survival, grief, class struggle, addiction, love, and resilience in the modern American Southwest. His performances often fuse slam poetry traditions with musical cadence, cinematic imagery, and raw confessional narrative.

A regular feature on Arizona’s competitive poetry circuit, Riggs-Davis has become recognized for his commanding stage presence and deeply human storytelling style that resonates with audiences across spoken word communities nationwide.


Spoken Word Career & Poetry Style

Skyelyn Riggs-Davis first gained regional attention through live performances at underground poetry venues and slam competitions throughout Arizona. His poetry combines high-intensity spoken word delivery with lyrical narrative structures influenced by punk music, Americana, queer literature, and performance theater.

His work frequently addresses:

  • LGBTQ+ identity and transgender visibility
  • Mental health and recovery
  • Working-class life in Arizona
  • Political and cultural tensions in the American Southwest
  • Community healing through art
  • Masculinity and emotional vulnerability

Audience members and fellow poets often describe his performances as visceral, cinematic, and emotionally confrontational while remaining deeply compassionate.

Riggs-Davis performs regularly with the Phoenix-based collective Ghost Poetry Show, one of Arizona’s most active spoken word platforms. Ghost Poetry Show regularly features his recorded live performances. (YouTube)


Notable Poems & Performances

“Starve”

“Starve” became one of Riggs-Davis’s breakout live performances after its appearance at The Rebel Lounge in Phoenix. The piece examines hunger in both literal and emotional forms, using themes of addiction, survival, desire, and self-worth. (YouTube)

“Mourning Doves”

“Mourning Doves” is among his most widely discussed recent works, exploring queer identity, fear, violence, and survival in America through layered metaphor and stark imagery. The performance circulated heavily across Southwest poetry communities in 2026. (YouTube)

“Gunslingers”

Using Western iconography and outlaw mythology, “Gunslingers” critiques modern social conflict, performative heroism, and systems of power in contemporary America. (Facebook)

“Peter Parker Pan”

A fan-favorite performance piece, “Peter Parker Pan” blends pop culture references with themes of arrested development, trauma, nostalgia, and identity.

“Baby B”

One of his earlier recorded showcase performances, “Baby B” captures the raw foundations of Riggs-Davis’s performance style and remains popular among longtime followers of the Arizona slam scene. (YouTube)


Poetry Slams, Festivals & National Competition

Skyelyn Riggs-Davis is active in both regional and national poetry slam communities. He has represented Arizona at national-level spoken word competitions, including finalist tracks at the Blackberry Peach National Poetry Slam in Albuquerque, New Mexico.

He has also participated as a registered independent competitor in the Chicharra Poetry Slam Festival, a respected gathering for contemporary slam poets and performance writers.

Beyond competition, Riggs-Davis contributes significantly to the poetry community as an organizer, producer, host, and mentor for emerging performers.


Producer, Host & Community Organizer

In addition to performing, Riggs-Davis has developed a reputation as a passionate arts organizer within Arizona and the broader Southwest literary community.

InkSlam Invitational

Riggs-Davis served as producer and emcee for the 2026 InkSlam Invitational at the Greenway Court Theatre during Los Angeles’s annual LA Get Down Festival.

Body Slam Poetry

He also hosts and curates “Body Slam Poetry,” a regional spoken word series dedicated to performative writing, experimental storytelling, and community-centered poetry events.

Workshops & Mentorship

Riggs-Davis has led queer-focused writing workshops throughout Arizona, including workshops connected with the Flagstaff and Tucson Poetry Slam community.

A 2024 workshop profile described him as “an up-and-comer on the Arizona poetry scene” who believes poetry can “heal and inspire our community.” (Downtown Flagstaff)


Arizona Poetry Scene & Cultural Impact

As an openly bisexual transgender performer working in spoken word and live performance spaces, Skyelyn Riggs-Davis represents a growing generation of queer Southwestern artists reshaping contemporary slam poetry culture.

His work reflects the unique intersections of:

  • Arizona regional identity
  • queer storytelling
  • DIY performance culture
  • grassroots literary organizing
  • modern spoken word traditions

Through performance, mentorship, and event production, Riggs-Davis continues to expand the visibility of queer and trans voices within the national poetry slam movement.


Where to Watch Skyelyn Riggs-Davis

Live and recorded performances by Skyelyn Riggs-Davis can frequently be found through:

Rosemarie dombrowski azpoetry. Com

Rosemarie Dombrowski

Rosemarie Dombrowski: Phoenix’s Trailblazing Poet Laureate and Literary Innovator

Rosemarie Dombrowski is the inaugural Poet Laureate of Phoenix, Arizona, and a dynamic force in the city’s literary landscape. As a writer, editor, educator, and activist, she has transformed the way Arizona poetry is shared and celebrated. Her innovative contributions have helped shape Phoenix’s cultural scene, making her an essential voice in AZ poetry.


A Pioneer in Arizona Poetry

Rosemarie Dombrowski has been at the forefront of Arizona’s creative community for years. As the founding editor of Write On, Downtown: A Journal of Phoenix Writing and rinky dink press—a publisher specializing in micropoetry in microzine form—she has provided vital platforms for emerging and established poets. With her visionary approach, she has not only championed new voices in Arizona poetry but also curated a space where experimental and traditional forms of poetry can flourish.


Revolutionary Literary Projects

Ever the innovator, Dombrowski launched The Revolution (Relaunch), a bold and revisionary resurgence of the weekly women’s rights newspaper originally founded by Elizabeth Cady Stanton and Susan B. Anthony in 1868. This project blends historical insight with modern feminist activism, underscoring her commitment to social justice and creative expression. Through her work, Dombrowski challenges the status quo, using the power of poetry and print to advocate for equality and cultural change.


Acclaimed Achievements and Honors

Rosemarie’s contributions to literature have not gone unnoticed. She is the recipient of five Pushcart Prize nominations and was honored with a Whiting Fellowship nomination in 2019. In addition, she has received the 2017 Arts Hero Award, the Carrie McCray Literary Award in Nonfiction, and a fellowship from the Lincoln Center for Applied Ethics—all in 2017. In April 2019, she was named a finalist for the Whitman Bicentennial Poetry Contest, sponsored by Brooklyn Poets. These accolades reflect her far-reaching influence and unwavering dedication to the craft of poetry.


Literary Works That Resonate

Dombrowski’s published works are a testament to her creative range and depth. The Book of Emergencies (Five Oaks Press, 2014) explores the fragility of human existence, while The Philosophy of Unclean Things (Finishing Line Press, 2017) delves into the intersections of personal and collective histories. Her chapbook, The Cleavage Planes of Southwest Minerals [A Love Story], won the 2017 Split Rock Review chapbook competition, further solidifying her reputation as a profound and innovative poet.


Educator and Mentor

In addition to her groundbreaking writing and editorial work, Rosemarie Dombrowski is a respected educator in Arizona’s literary community. She teaches courses on Women’s Literature, Medical Humanities, Creative Ethnography, and Journal Curation/Editing at Arizona State University’s Downtown Phoenix campus. Her teaching extends beyond the university, as she is actively involved with the Osher Lifelong Learning Institute and Changing Hands Bookstore, where she nurtures aspiring writers and engages a broad audience in the transformative power of poetry.


A Lasting Influence on Arizona Culture

Rosemarie Dombrowski’s work is characterized by its depth, insight, and an unwavering commitment to social justice. As Phoenix’s Poet Laureate, she continues to inspire and influence both emerging and established writers. Through her innovative literary projects, dedicated teaching, and active role in Arizona’s arts community, Dombrowski has made significant contributions to the cultural fabric of the region.

Her legacy in Arizona poetry is not just about the words she writes, but also about the communities she builds and the voices she elevates.

Discover more poets and poetry from Arizona HERE.

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Valence | azpoetry. Com

Valence

Valence: Arizona-Based Performance Poet and New Media Artist

Tyler “Valence” Sirvinskas, known professionally as Valence, is a performance poet, new media artist, and visionary creative based in Arizona. Blending spoken word poetry, performance art, electronic music, and visual art, Valence has become a unique figure in the contemporary poetry and art scene. His interdisciplinary approach brings together different media to craft performances that captivate and engage audiences on multiple sensory levels.

Early Life and Background

Born and raised in Chicago, Valence grew up as part of the last generation to experience life before the rise of the internet and digital technology. This sense of nostalgia for the pre-digital era informs much of his artistic perspective, and he is known for his strong advocacy of finding moments disconnected from technology. His work often reflects a deep appreciation for real, human connection that transcends the screens of smartphones and the noise of constant connectivity.

Poetry Slam and Performance Career

Valence’s journey into the world of performance poetry began in 2011 when he started competing in poetry slams, quickly making a name for himself within Arizona’s poetry scene. That same year, he represented Flagstaff at the prestigious National Poetry Slam, showcasing his talent and establishing his place among Arizona’s spoken word performers.

In 2012, Valence’s performance career hit another milestone when he won the Sedona Grand Slam, earning him a spot on Sedona’s National Slam Team. His work combines powerful spoken word with an avant-garde performance style, often exploring themes of technology, human connection, and the evolving relationship between people and their environments.

Artistry and New Media Work

Beyond poetry, Valence is an accomplished new media artist, incorporating electronic music, visual art, and performance art into his creative portfolio. His performances are often an amalgamation of these forms, pushing the boundaries of traditional spoken word by layering sound, visuals, and performance to create immersive artistic experiences.

Valence’s work examines the tension between old and new, often delving into themes that question the role of technology in our lives, and the impact it has on our relationships and self-awareness. His artistic vision encourages audiences to reflect on their interactions with technology and to seek moments of clarity and connection beyond the digital sphere.

Recent Work and Future Projects

In 2024, Valence self-published a small collection of poetry titled Save It For The Angels. The collection reflects his deep engagement with themes of spirituality, existential questioning, and the influence of technology on modern life. The work received positive reception in the Arizona poetry community for its innovative blend of traditional poetry with contemporary issues.

Looking ahead, Valence has plans to further expand his creative output by launching a fashion line, which will fuse his visual artistry with wearable designs, and continue to push his interdisciplinary vision forward. His artistic goals aim to connect different mediums, creating a holistic expression of his ideas across multiple forms of media.

Impact and Influence

Valence’s contributions to the Arizona poetry scene have helped bridge the gap between traditional poetry and more experimental forms of performance art. He has become known for his ability to blend poetry with new media, making his performances and written works resonate across different audiences. His advocacy for unplugging from technology and creating authentic, real-world connections stands as a central theme in his work, positioning him as both a poet and a cultural commentator.

Through his continued work in poetry, art, and performance, Valence represents a new generation of artists who are unafraid to explore the complexities of modern life, while still holding onto the importance of analog moments and human connection.

Discover more poets of Arizona HERE.

Cymelle edwards flagstaff poet azpoetry. Com

Cymelle Leah Edwards

Arizona-Based Poet and Editor with National Recognition

Cymelle Leah Edwards is an Arizona-born poet, editor, and multidisciplinary artist whose work bridges the literary and performance worlds. Originally from Casa Grande, Edwards is a rising voice in contemporary American poetry, with work that resonates across both page and stage.

A Pushcart Prize nominee and recipient of the Diana Gabaldon Creative Writing Award, Cymelle Leah Edwards is gaining national recognition while remaining deeply connected to the Arizona poetry community. Her work explores embodiment, identity, memory, and healing, positioning her among the most compelling emerging poets of the Southwest.


Academic Excellence and Literary Leadership

Cymelle Leah Edwards earned her MFA in Creative Writing from Northern Arizona University, where she refined her poetic voice and expanded her role in literary publishing.

During her time at NAU, she served as Poetry Editor for Thin Air Magazine, contributing to the development of one of the region’s longstanding literary publications. She later continued her editorial work with Kelp Journal, where she supported and elevated emerging and established writers across genres.

Her editorial leadership reflects a broader commitment not just to writing poetry, but to shaping the literary landscape.


Community Organizer and Advocate for the Arts

Beyond her writing, Cymelle Leah Edwards is an active force in the literary community. She served as a board member for the Northern Arizona Book Festival, helping organize one of Arizona’s most important literary events.

Her work as an organizer highlights her dedication to:

  • Supporting independent and small press literature
  • Creating inclusive literary spaces
  • Amplifying underrepresented voices

Through both leadership and participation, Edwards has played a meaningful role in strengthening Arizona’s literary ecosystem.


Publishing Credits and Performance Poetry

Cymelle Leah Edwards’ poetry has appeared in respected literary journals including:

Her work spans both print and digital platforms, contributing to contemporary conversations in poetry around identity, embodiment, and emotional truth.

In addition to her published work, Edwards is an accomplished performance poet. She has competed in and won the Phoenix Poetry Slam at Megaphone PHX, a well-known venue for spoken word and experimental performance poetry in downtown Phoenix.


Arizona Roots and Creative Influence

Before pursuing her MFA, Cymelle Leah Edwards attended Grand Canyon University. Her creative development is deeply tied to Arizona’s landscapes and literary communities—from the Sonoran Desert to the mountain environment of Flagstaff.

As an Arizona poet, her work reflects the textures of the Southwest, blending personal narrative with environmental and cultural awareness.


Expanding Work and National Presence

Cymelle Leah Edwards now lives in Indianapolis, where she continues her creative and academic work, including research in Black performance theory.

She is also an organizer of Decks & Drafts, a recurring poetry event that blends creative writing with Magic: The Gathering as a source of inspiration for poetic prompts. This innovative approach reflects her ongoing commitment to expanding how poetry is created, shared, and experienced.


A Voice to Watch in Contemporary Poetry

Cymelle Leah Edwards represents the future of contemporary poetry—an Arizona poet whose work is both grounded in place and expansive in scope. Through her writing, editing, performance, and community leadership, she continues to shape conversations in modern poetry.

With a growing national presence and a strong foundation in Arizona’s literary scene, Cymelle Leah Edwards is a poet to watch.

Brandon scheuring arizona poet phoenix poetry slam

Brandon Scheuring

Brandon Scheuring | Arizona Poet, Performer & Professional Dad-Joke Enthusiast

Brandon Scheuring is an Arizona poet, spoken word performer, and writer whose work blends pathos and punchlines in equal measure. Based in the Phoenix poetry scene, Brandon explores the human condition by finding connections in places most people would never think to look: Maslow’s Hierarchy of Needs meets Drake’s “Started From the Bottom.” The Gettysburg Address meets “thank u, next.” And don’t even get him started on Kidz Bop.

Some call his writing full of “dad jokes.” He just calls them “jokes.”

A Champion in the Arizona Poetry Scene

Brandon is a Sedona Poetry Slam Champion and a Write Club Phoenix Champion, known for performances that balance heartfelt storytelling with sharp comedic timing. He has appeared as a finalist at Ghost Poetry Show and competed in Body Slam, while also delivering featured sets at Fiddler’s Dream and Phx Poetry Slam by B-Jam’s Open Mic.

A recognizable voice in Arizona spoken word, Brandon has hosted writing sessions, poetry slams, and showcases throughout the Valley. He has also served as a guest speaker for high school students, sharing insights on writing, performance, and how to responsibly deploy a dad joke in the wild.

Writing Style & Themes

Brandon’s poetry combines humor and vulnerability, examining identity, ambition, insecurity, relationships, and pop culture through a uniquely layered lens. His work often juxtaposes classical rhetoric, self-help theory, and Top 40 lyrics—reminding audiences that profound truth and playful absurdity can share the same stage.

His writing style resonates with fans of contemporary spoken word poetry, comedic performance poetry, and accessible literary storytelling. Whether performing at a Phoenix open mic or headlining an Arizona slam stage, Brandon’s pieces invite audiences to laugh first—and then feel something deeper a beat later.

Upcoming Book: Writer’s Glock (2026)

Brandon’s debut book, Writer’s Glock, is slated for release (fingers crossed) in 2026. Described by the author as “Green Eggs and Ham meets The Giving Tree,” the collection promises wit, warmth, and just enough existential reflection to keep things interesting.


For fans of Arizona poetry, Phoenix spoken word, and performances that balance heart and humor, Brandon Scheuring is a voice worth watching—and listening to.

Running in a red state poem by cymelle leah edwards azpoetry. Com

Running in a Red State by Cymelle Leah Edwards

“Running in a Red State” by Cymelle Leah Edwards

Don’t be political.

Sinclair Wash Trail:

Anger is that which your body recognizes as alien; that which has been whittled nonexistent; you temper that emotion at the age of eight when you indulge it and learn that your angry is angrier because it’s also darker; when you serve a man who says he’ll take his coffee like you; standing phone-to-ear at the bus stop when a woman nearby interrupts to say, you have great diction; when he lets his dogs off their leashes as you jog past; in your sleep when this all happens again; you forget what it’s like to be angry until your larynx stiffens from singed resistance; from charred light curdling in the back of your throat.

Don’t sit on a fence.

Woody Mt. Road:

I tried to be both; tried to cinephile-file roles; tried to balance our budget; tried to sleep in my own bed; tried to re-create memories; to be in two places at once; to protract the hours in a day; tried to be honest anyway; tried to sit on my hands so they wouldn’t reach for her; tried to spell without vowels; tried to circumnavigate her body; tried to sorrel our walls; tried to pray it away; to run it away; tried to away; this is when I learned to splinter. 

Saying nothing is saying something.

Fat Man’s Loop:

The dogs are off their leashes again, moments before I meet his path. I say to myself, don’t move over this time, let them move over. Let them disrupt their own PRs, mess up their own stride. Close enough to feel heat radiating off his jogging fluorescents, I inch to my right.

I can’t hear you.

Been dreaming about grandma lately, about running into her house after school and watching her rescue the princess on Nintendo classic. She was really good at being Mario, at moving through different worlds, at saving. I’d ask with my small voice can I play? She’d look at my school uniform covered in grass stains, my fingers sticky with the remnants of a pb&j. It’s hot right now, let the machine cool down. I’d wait thirty or so minutes which felt like hours, return to the living room, remove the cartridge and blow.

I could never make it through the underwater theme.

Not choosing is also a choice.

Buffalo Park:

They ride their bikes close so dirt kicks into my nostrils, they look back to watch me cough.

Silence speaks.

Walnut Canyon Ranch:

I learn to give her alfalfa pellets, to stretch my hand out flat, to pet her crest and say, that’s a good girl. I learn to stand parallel with her legs when removing her coat, to pat her bum before I unclip the left hook, to not bother with getting her to like me, she will never like me. I learn that naming a horse is an art. That it took Susan over a year to come up with “Yankee” and that she’s fine with it. I learn their names can’t be more than eighteencharacters, that I’ll never own Ubiquitouuuuuuuuus. I see the rope hanging in their front yard, chalk it up to a game for their grandkids, a tool to swing on. It is the noose at the end that makes me wonder if I should ever return to feed the horses. To find another subset of winona acreage to run through.

Say it, I dare you. 

Downtown:

Sometimes, when we experience trauma, we build a boundary of invincibility. We think, the worst has already happened and I survived. At least, this is what I did and still try to fake. I was assaulted last August, seven days after moving to a new town. I knew the guy; we went to high school together. Erring-on-the-side-of-caution was fleeting. I relied on a mutually established sense of trust over four years old. I wrote poems about it, some of which are in the ether right now, being traipsed by cursors and sponged with the fingertips of a stranger. After this event, this uncanny eventuality, I stopped running. This had always been my way of shedding; through perspiration and escapism, I let trees and trail markers lead me through unnerving, undoing, and misremembering. Like most of the runners on my high school track team and those I met while briefly a part of a collegiate team in Seattle, it is our sustenance, theoretically as important as air itself. This, if you couldn’t tell, is written in the vein of writing’s most repudiated word, passion. Back then I was a sprinter, I hadn’t learned to appreciate great distances, pacing, stride, or breath. Sealed-off from the outside world with chain-link barriers, I also didn’t know what it was like to run without the protection of synthetic rubber keeping me from traversing a world unknown.

Forget about how hot it is. I don’t think about it. Running in Arizona is what it is. Hydrate, you’ll be fine. There are other dangers that lurk besides hyperthermia. Suburbs of Phoenix, like Gilbert or Casa Grande (maybe its own town and not a suburb), are mostly white communities. I grew up on the east side of Casa Grande. I built speed being chased by loose dogs in the neighborhood while walking to and from the bus stop. Apoplectic though they may have been, we understood we were helping one another out – me with learning to accelerate, them with their daily exercise. Is this what men with confederate flags billowing from the back of their F-150s believe too?

Who is this little black girl, and what is she running from?

Winning:

Winning a race used to involve medals, ribbons, clout.

Winning means punching code into my garage’s keypad, getting back. Winning is protracting, is living longer than yesterday.

About the poet Cymelle Leah Edwards

Summary and Analysis of “Running in a Red State” by Cymelle Leah Edwards

In “Running in a Red State”, Arizona-based poet Cymelle Leah Edwards crafts a poetic essay that powerfully intertwines personal memory, cultural identity, trauma, and resistance—both literal and figurative. The poem functions as a hybrid narrative, blending free verse, social commentary, and prose poetry with rich specificity of place, capturing scenes from Northern Arizona’s rugged trails to the subtle violence of everyday life in a politically conservative environment.

Structured as a series of meditations mapped across familiar trails like Sinclair Wash, Woody Mt. Road, Fat Man’s Loop, Buffalo Park, and Walnut Canyon Ranch, Edwards navigates what it means to run through a landscape that is at once physically beautiful and symbolically fraught. These trails aren’t merely places for physical movement—they become spaces of reflection, confrontation, survival, and reckoning.

Navigating Rage and Race

The poem opens with the assertion “Don’t be political”, only to dismantle that notion line by line. Edwards presents a litany of moments in which her Blackness is othered: a man making a racialized joke while ordering coffee, a woman praising her “diction” as if surprised, dogs unleashed in spaces where she runs, and the self-awareness that even anger—when expressed through a Black body—is perceived as more threatening. The poet confronts these aggressions with grace and measured defiance, describing them as embers, singed resistance, and “charred light curdling in the back of [her] throat.”

Queer Identity and Duality

On Woody Mt. Road, Edwards explores a layered identity with lines like, “tried to spell without vowels; tried to circumnavigate her body…” Here, she probes queer desire, the constraints of binary expectations, and the impossibility of fitting into a system that doesn’t accommodate complexity. In trying to “be both,” she introduces the metaphor of splitting—learning to “splinter”—and thus illustrates the emotional cost of existing in intersectional spaces that demand singularity.

The Silence of Compliance

At Fat Man’s Loop, the silence becomes palpable. The refusal to yield space—“don’t move over this time”—is itself a radical act. It represents a reclaiming of bodily autonomy and public space. The references to her grandmother playing Mario and saving princesses offer a tender respite from the poem’s heavier subjects. Yet even this nostalgic moment underscores her longing for safety, for someone to “rescue” her.

Violence, Trauma, and Recovery

In one of the most visceral sections—Downtown—Edwards speaks directly to her own trauma. “I was assaulted last August, seven days after moving to a new town.” With brave vulnerability, she recounts the emotional aftermath of sexual violence and the way it disrupted her sense of freedom. Running, once her method of release and healing, became unsafe. Here, Edwards captures the weight of trauma—how it rewires the body’s instincts, maps new caution into muscle memory, and alters a runner’s stride.

Running as Resistance

Despite these dangers, Edwards continues to run. She catalogs the subtle racism of white suburban Arizona—F-150s waving confederate flags, sideways glances, dirt kicked into her nostrils—and continues to find her rhythm.

“Winning is protracting, is living longer than yesterday.”

In this closing line, she redefines survival as success. Her poem is not just about running; it is about reclaiming space, healing, and moving forward through pain, oppression, and silence.


“Running in a Red State” is a poignant testimony to the lived experiences of a Black woman in Arizona, navigating identity, systemic racism, and resilience. Cymelle Leah Edwards’ voice is essential, powerful, and unflinching. Her ability to pair physical movement with emotional evolution makes this poem a landmark piece of Arizona literature.

👉 Learn more about Cymelle Leah Edwards on her AZPoetry.com poet bio page.

Pieces of the night song gin blossoms doug hopkins poet | azpoetry. Com

Pieces of the Night by Doug Hopkins

“Pieces of the Night” by Doug Hopkins

Well is it any wonder that the stars don’t just rush by
When you’re only doin’ 60 through this oh-so-vacant night
But it’s lackin’ something big this time
What the hell did you expect to find?
Aphrodite on a barstool by your side

Twelfth night we go
After something everyone should know
Somewhere in the distance out of sight
Then I saw gin mill rainfall
What do you remember if at all?
Only pieces of the night

And is it any wonder in the middle of the crowd
If you let your feet get trampled on
When the music is that loud
But you wanted to be where you are
But it looked much better from afar
A hillside in shadow between the people and the stars

Twelfth night we go
After something everyone should know
Somewhere in the distance out of sight
Then I saw gin mill rainfall
What do you remember if at all?
Only pieces of the night

And it seems so distant
But still only half the night away
Where notions between your questions come too
Is it any wonder where
The pieces of the night have been?

Twelfth night we go
After something everyone should know
Somewhere in the distance out of sight
Then I saw gin mill rainfall
What do you remember if at all?
Only pieces of the night
Only pieces of the night
Then I saw
Only pieces of the night

Twelfth night we go
After something everyone should know
Somewhere in the distance out of sight
Then I saw gin mill rainfall
What do you remember if at all?
Only pieces of the night

Twelfth night we go
After something everyone should know
Somewhere in the distance out of sight
Then I saw gin mill rainfall

Watch “Pieces of the Night” by Gin Blossoms

About the poet Doug Hopkins

“Pieces of the Night” by Doug Hopkins, and performed by the Gin Blossoms, is a haunting meditation on the fleeting nature of our memories and experiences. Through vivid imagery—driving slowly through a vacant night, encountering the surreal sight of “gin mill rainfall,” and evoking the legendary allure of a mythical figure on a barstool—Hopkins captures how moments of beauty and chaos slip away, leaving us with only fragments. The recurring reference to “Twelfth night” hints at the cyclical nature of these ephemeral experiences, suggesting that even as time passes, the impressions of the night linger like scattered pieces of a once-vibrant puzzle.

Hopkins’ lyrics challenge us to reflect on what we truly remember when the night fades into dawn—are our memories as complete as we wish, or are they, like the stars, just fragments of a greater, elusive tapestry?

To learn more about Doug Hopkins, his unique poetic vision, and his contributions to Arizona’s cultural landscape, visit his full bio HERE.

Listen to Gin Blossoms on Spotify

Burn wall street burn artwork poem azpoetry. Com the klute

Burn Wall Street Burn by The Klute

Read the poem “Burn Wall Street Burn”

I watch CNBC.
I read the Wall Street Journal.
I check stock tickers,
Study insider reports,
Consult my broker on a daily basis.
After careful deliberation,
I have decided to empty my bank account,
Convert it to unmarked twenty-dollar bills,
Go directly to Las Vegas,
Put it all on black.
When the ball drops in my favor,
I could use those liquid assests to diversify my portfolio,
Invest heavily in pencils and apples,
And for once, be on the ground floor –
That place where all the stock brokers will land
When they finally succumb to mantra of doom…
The endless repetition of “Buy! Sell! Buy! Sell!”
That turn becomes “JUMP!!! JUMP!!! JUMP!!!”,
Playing on an infinite loop in the back of their mind
When they look out their office windows
And imagine the sweet release of death
Waiting for them on pavement below.
Good.
Give in to it, Wall Street,
Embrace your destiny.

I want my 401K back.
I’m not getting it back.
I’ve been advised it resides at the First Bank of the Land of Imagination,
Currently being managed by a crack team of leprechauns and unicorns,
Being leveraged into moon beams and fairy dust.
I shouldn’t worry though.
I’ll get my disbursement check as soon as I begin collecting Social Security.
This just in…
I’m not getting Social Security either!
So the time has come
To beat our shares into pitchforks,
Set our stock portfolios alight to guide our way,
To storm the castle
And kill the monster.
Now, I’m not suggesting you head to the headquarters of Goldman Sachs
With a pistol-grip pump shotgun,
Kick down the door,
Shout “I am the Angel of Death – the time of purification is at hand!”
Then start paying out double-barrel killshot bonuses
With a gleam in your eye and a song in your heart.
Oh wait, that’s exactly what I’m suggesting!
Because there will be a reckoning,
A tallying of names and a cracking of skulls,
And it will be easier for a camel to thread the eye of a needle
Then it will be for a fat-cat to avoid my lead.
Praise the Lord and pass the ammunition!

Who is John Galt?
Who cares.
He’s dead.
I killed him and he’s buried in a shallow, unmarked grave outside of town
Next to the bodies of Adam Smith and Horatio Alger.
Stop asking questions.
Because it’s time for action.
Swift, brutal, unthinking mob action.
Let’s head to Wall Street
Block all the exits at the New York Stock Exchange.
Let’s give these American heroes the reward they so richly deserve.
Let loose rabid bulls and bears as an appetizer of destruction,
Rain down burning ticker tape like the wrath of God from the gallery,
Sing “Auld Lang Zyme ” with the vengeful ghost of George Bailey, Sr.
Then roast marshmallows on the smoking ruin,
Toasting our lost fortunes as we drink from the skulls of Morgan Stanley and Charles Schawb.
Because I watch CNBC and read the Wall Street Journal.
I now know the true meaning of class warfare.
The horror…
The horror…
Burn, Wall Street, Burn

Summary of “Burn Wall Street Burn”

“Burn Wall Street Burn” by slam poet The Klute is a blistering, darkly comic spoken-word poem that channels post-crash economic rage into a surreal monologue of disillusionment. The speaker begins by mimicking the rituals of financial responsibility—watching CNBC, reading The Wall Street Journal, consulting brokers—only to conclude that rational participation in the system is meaningless.

From there, the poem spirals into increasingly absurd and violent imagery. Retirement funds vanish into fantasy; institutions collapse into farce; economic language mutates into the language of revolt. Cultural and ideological icons—John Galt, Adam Smith, Horatio Alger—are symbolically declared dead. The poem culminates in an apocalyptic vision of Wall Street consumed by fire, spectacle, and bitter celebration.

The closing lines echo Heart of Darkness’s famous refrain—“The horror, the horror”—recasting financial capitalism itself as the unspeakable atrocity.

Analysis of “Burn Wall Street Burn” by The Klute

Satire as a Weapon of Class Anger

At its core, “Burn Wall Street Burn” is not a literal call to violence but a satirical pressure valve. Slam poetry often amplifies emotion to the point of excess, and The Klute leans fully into hyperbole to express what polite economic language cannot: rage, betrayal, and helplessness. The outrageous threats and cartoonish bloodlust function as metaphor, exposing how systemic violence (lost pensions, vanished futures) breeds fantasies of retribution.

The Collapse of Financial Language

One of the poem’s sharpest techniques is its corruption of financial jargon. “Diversify my portfolio” becomes an investment in “pencils and apples.” “Liquid assets” lead not to stability, but to a roulette table in Las Vegas. These moments underscore the speaker’s realization that the system is already a gamble, rigged in favor of those who never touch the ground floor—except when they fall.

The repeated fixation on “the ground floor” works double duty: it is both the entry point denied to ordinary people and the literal pavement awaiting brokers who internalize the manic chant of “Buy! Sell! Buy! Sell!”

Myth-Busting American Ideology

By symbolically killing figures like Adam Smith and Horatio Alger, the poem rejects foundational myths of American capitalism: rational markets and merit-based success. The dismissive “Who cares” aimed at John Galt is especially telling—it mocks libertarian exceptionalism as irrelevant in the face of mass economic suffering.

The appearance of George Bailey, Sr. (from It’s a Wonderful Life) as a “vengeful ghost” flips a classic tale of community banking into an indictment of modern finance, where the Bailey Building & Loan has long since lost to the megabanks.

Carnival, Apocalypse, and Catharsis

The poem’s final vision—burning ticker tape, hydrogen-filled bulls and bears, marshmallows roasted on the ruins of the NYSE—is grotesque but deliberately carnivalesque. It resembles a medieval inversion festival, where power is mocked, desecrated, and briefly overturned. Naming corporations like Morgan Stanley and Charles Schwab as skulls to drink from transforms faceless institutions into mortal bodies, finally subject to consequence.

Why the Poem Still Resonates

“Burn Wall Street Burn” captures a moment—and a mood—that extends far beyond its immediate context. It speaks for those who did everything “right” and still lost everything. Its excess is intentional, its anger performative, and its violence symbolic. The poem’s power lies not in its literal imagery, but in its refusal to be calm, reasonable, or grateful in the face of systemic failure.

In that sense, the poem is less a manifesto than a scream—raw, undiplomatic, and impossible to ignore. Burn, Wall Street, Burn is not about destruction for its own sake. It is about being heard when the numbers say you no longer matter.

Read more poetry inspired by the state of Arizona HERE.

Hooked claus by the klute | azpoetry. Com

‘Hooked Claus’ by The Klute

For the longest time,
no one remembered how we were partners,
the Good Cop and Bad Cop of Yuletide,
a symphony of jingle bells and rattling chains
‘ere we drove out of sight.
How disturbed must they have been by the thought of me
looking over your shoulder and salivating
as you added children to the naughty list
for transgressions great and small.
You were the carrot,
oranges in the stocking,
presents under the tree,
half-eaten cookies as a reminder that you were there.
I was the stick,
birch branches in hand,
bathtub on my back,
my stew-pot bubbling in anticipation of fresh meat.
You were the red and green of holly and mistletoe,
I was the poison.

From the first,
I have been with them.
Born of the sands of Egpyt,
I was Abo Ragl Ma Slokha,
Man with the Burnt Leg,
bane of wicked tots.
Parents around the world would conjure me in story,
the Namahage,
le Croque-mitten,
Baba Yaga,
El Coco,
to keep their brats in line.
In their stories,
they always gave me horns,
yellow eyes,
a cloven hoof at the end of one leg,
a misshapen foot on the other,
my teeth sharp,
tongue so long it could reach them from under the bed
to taste their nightmares.
When I crossed the Alps, followed the Danube,
I found a new home under the Solstice moon.
As the fires of Yule cheer burned in the village squares,
I shouted my name so loud that every child would remember it,
whisper it to each other between shudders:
I
AM
THE
KRAMPUS!!!
When the willful boy or indolent girl came to a bad end
parents would remind the kinder:
Behave or the Krampus will come for you too.

When we first met, Santa Claus,
I thought you were there to kill me.
You came to my cave in regal glory.
Father Christmas! Jolly Old Saint Nick!
Your light washed away the darkness so I had no place to hide.
Trapped, I thought you were there to finally bring a gift
to those excluded as an annual tradition.
You cannot imagine my surprise when you extended your hand,
asked “won’t you ride my sleigh tonight?”.
You put me in chains as a precaution,
you still felt my wicked heart beat beneath my goatish chest,
but left me my bundle of sticks
because as you said: spare the rod, spoil the child.
Why does no one ever see the shadow behind your rosy cheeks?
Over the years, we brought so many children to goodness,
I rarely ate.
I did not mind,
I was able to drink in their fear like an elixir.

Then one foggy Christmas eve,
I noticed your sleigh was now driven by a broken buck with a freakish nose, your retinue filled out with polar bears drinking caramel-colored sugar water, the sack was filled with things never seen in your workshop before.
My eyes full of terrible wonder,
you leaned in,
smiled,
said one word: “Plastics“.
I did not like the sound of it.
As we flew over the city and marched down the streets,
your image was everywhere.
On billboards, in newspaper ads, on TV, in shopping malls.
I would have no part of this,
with sadness in your voice, you agreed: I would have no part of this.
You banished me back to the cave,
exiled into fading memory.

But I feel them pulling me back,
through of the Black Forest,
past the gingerbread house,
out of the fairy tales,
and into a cage.
They are corking my teeth,
dumping out my stew-pot,
reeling my tongue back in,
making me safe,
making me fun,
making me marketable.
It will not be long before I star in the limelight of cartoons,
baked into the shape of cookies,
imprisoned within  wrapping paper.
When I am a triumph marched down 5th Avenue on Thanksgiving,
I will know they have checked me off their list,
now as gelded as Donner and Blitzen.
I see you up there on your sleigh,
and for the first time since we first met, Santa Claus,
the Krampus is afraid.

About the poem “Hooked Klaus” by The Klute

The Klute was arguably the most recognizable voice from Arizona during the poetry slam movement of the 1990’s – 2000’s. His early work is often humorous. Later in life, The Klute’s poetry took on a more serious tone, with the poet’s primary focus on increased awareness of ocean life. Today’s poem is a humorous poem, a parody of a serious poem by a slam poet from Utah, Jesse Parent.


Summary of “Hooked Klaus” by The Klute


“Hooked Klaus” is a dramatic monologue spoken from the perspective of Krampus, the dark folkloric companion to Santa Claus. The poem reimagines the traditional Good Cop/Bad Cop relationship between Santa and Krampus, portraying them as once-equal partners in shaping children’s behavior through reward and fear. Santa represents generosity, warmth, and moral incentive, while Krampus embodies punishment, terror, and consequence.


The speaker traces his ancient origins across cultures—Egyptian, European, and global—emphasizing that fear has always been a tool adults use to enforce obedience. When Santa enters his life, Krampus expects destruction but instead is recruited, chained but included, as part of a moral system that balances kindness with discipline.


The relationship fractures with the rise of modern consumer culture. Santa becomes a corporate icon, his sleigh filled with mass-produced goods and advertising slogans. Krampus refuses to participate and is exiled into obscurity. In the poem’s final movement, Krampus senses his return—not as a feared enforcer, but as a sanitized, commercial mascot. Stripped of menace and agency, he ends the poem afraid for the first time, watching Santa preside over a world where even fear itself has been domesticated and sold.


Analysis of “Hooked Klaus” by The Klute


At its core, “Hooked Klaus” is a critique of commercialization and cultural sanitization. The poem contrasts ancient, communal storytelling—where fear, consequence, and morality were intertwined—with modern consumer capitalism, which repackages even monsters into safe, profitable images. Krampus is not defeated by goodness but by branding.


The Good Cop/Bad Cop framing establishes a moral economy: children are shaped by both reward and punishment. The poem argues that Santa’s modern incarnation has abandoned balance in favor of endless indulgence, transforming morality into consumption. The chilling one-word revelation—“Plastics”—serves as a turning point, symbolizing artificiality, disposability, and the loss of craftsmanship, tradition, and meaning.
Krampus’s long catalog of global names and monstrous traits underscores his universality. He is not merely a villain but a necessary cultural function: the embodiment of consequence. His fear at the poem’s end is especially powerful because it reverses expectations. What terrifies Krampus is not eradication, but domestication—being rendered “safe,” “fun,” and “marketable.”


The poem’s final image, of Krampus gelded and paraded like Santa’s reindeer, delivers its sharpest indictment. Even rebellion, darkness, and myth are absorbed into spectacle. In this world, nothing remains sacred or dangerous; everything can be packaged.


Conclusion


“Hooked Klaus” blends folklore, satire, and cultural criticism into a darkly lyrical meditation on modern Christmas. By giving Krampus a voice, The Klute reframes him not as a monster, but as a casualty of consumerism. The poem suggests that when fear, discipline, and myth are stripped of their teeth, society may gain comfort—but lose depth, accountability, and meaning.

Discover more poetry inspired by Arizona HERE.