Tag: Phoenix

Read Phoenix Poetry written by slam poets, cowboy poets, and literary giants inspired by the state of Arizona!

Joseph Nieves AZpoetry.com

Joseph Nieves

Joseph Nieves: From Comic Books to Poetry Slams in Arizona

Joseph Nieves was raised in San Jose, California, where his earliest adventures were on foot, following his grandfather into the heart of the city. Those walks — which included stops behind a Burger King where his grandfather sold marijuana — would spark an enduring connection to the power of storytelling. One fateful day, a visit to a comic book store tucked into a rough plaza behind a Walgreens opened a new world for young Joseph: the imaginative universe of superheroes, legends, and vivid language.

That encounter with comics wasn’t just a childhood fascination — it became the foundation for his creative life. Through comics, Nieves developed an early appreciation for narrative structure, myth-making, and bold emotional expression — elements that would later define his work as a poet.

New Beginnings in Arizona: Discovering Poetry Slam

In the late 1990s, Nieves’ family relocated to Mesa, Arizona. By then a teenager, Joseph found a job at a local comic book shop, immersing himself even deeper in the worlds of imagination. Around the same time, he stumbled into another transformative discovery: the world of poetry slam.

Drawn to the energy, the emotion, and the raw authenticity of spoken word, Nieves began attending slams across the Phoenix metro area. His talent for weaving powerful imagery, humor, and introspection into tight three-minute performances quickly earned him a reputation as a compelling voice in Arizona’s slam poetry community.

Rise to Prominence: Flagstaff Poetry Slam Champion

Seeking new adventures (and cooler temperatures), Joseph Nieves moved north to Flagstaff, Arizona. There, his presence on the poetry scene blossomed. In 2006, Nieves was crowned the Flagstaff Poetry Slam Champion, a major milestone that solidified his place among Arizona’s top spoken word artists.

Later that year, he proudly represented Flagstaff at the National Poetry Slam in Austin, Texas, competing alongside a talented team that included Troy Thurman, J.J. Valentine, and Aaron Hopkins-Johnson. Sharing a national stage with some of the best poets in the country only sharpened Nieves’ skills and deepened his commitment to using poetry as a vehicle for storytelling and transformation.

Featured Performances and Recordings

Joseph Nieves’ dynamic performances have been featured on platforms beyond the stage. He was highlighted on the influential spoken word podcast Indiefeed, bringing his evocative work to a worldwide audience. His poems — often balancing humor with heartbreak, nostalgia with grit — resonate with listeners because of their vivid honesty and accessible style.

Whether recounting bittersweet memories of family life, unpacking the meaning of heroes and myths, or exploring the complexities of growing up amid shifting identities, Nieves’ poetry captures moments with a sharp, unflinching eye.

Academic and Literary Contributions

While perfecting his craft on the mic, Nieves also pursued academic excellence. He studied English at Mesa Community College before continuing at Westminster, where his passion for literature extended into leadership. He frequently hosted discussions, literary salons, and community events aimed at making literature more accessible and exciting to a new generation of readers and writers.

His belief in the power of storytelling — whether on a comic book page, in a poetry slam, or around a discussion table — has always been central to his mission as both a writer and educator.

Current Work: Nurturing Readers in Tempe, Arizona

Today, Joseph Nieves continues to share his love of words as the manager of a beloved bookstore in Tempe, Arizona. In his role, he fosters community engagement around books and creativity, helping to nurture the next wave of readers, writers, and poets.

While his professional life is rooted in literature, Joseph has never lost touch with his roots in performance poetry. His background in both comic book mythology and slam poetry gives his work a unique flavor — one that blends the fantastical with the deeply personal.

Whether he’s recommending graphic novels to customers, organizing literary events, or stepping up to a microphone for an impromptu reading, Joseph Nieves remains dedicated to the written and spoken word.

Joseph Nieves’ Impact on Arizona’s Literary Scene

As a poet, performer, educator, and community builder, Joseph Nieves embodies the spirit of Arizona’s literary culture — vibrant, diverse, resilient, and endlessly creative. His journey from a comic shop in San Jose to the slam stages of Flagstaff and beyond serves as an inspiring testament to the power of storytelling to transform lives.

Joseph Nieves’ story is a reminder that the seeds of creativity can be planted anywhere — even in the most unexpected corners — and that with passion and perseverance, those seeds can bloom into art that touches hearts across generations.

The Laziest Man in the World poem Arizona poet Kalen Lander | AZpoetry.com

“The Laziest Man in the World” by Kalen Lander

Behold!
The laziest man in the world

Damn I’m a pearl
Countless bedsores adorn my soul
Check it, if you see my corpse walking round it’s a hoax
Cause in my head I’m at home

Tomes tell of my liquified bones
Don’t question it just keep an open mind
And know I’m holed up inside and it’s alright
It’s kinda like summer vacation
Well it’s more like mummification
It’s sorta like I’m Jason Statham
But instead of punching
I’m stuck in the basement
Yup

And I’ll I’m transporting are snacks to my mouth
All I look forward to is chilling out
All of my memories center around
How much I enjoy becoming one with the couch

Don’t tell me not to slouch these shoulders are heavy
Weight of the world? More like an early Wednesday
Wake up at 4 n then turn on the TV
Repeat indefinitely
Frozen pizza to me is a delicacy

Maybe people might say that I am my own worst enemy
I get all tuckered out from not exerting any energy
I prefer to be the middle link in human centipedes
I don’t want to be deciding when it’s time to shit n eat
Literally anything that isn’t sitting sickens me

I’ll pretend to be asleep when anybody intervenes
My mama wants to say I got a problem naw man
I’m taking after Grandma this rocker is awesome
And I ain’t getting up until you toss me off it
And then I’m probably gonna conk out on the carpet

Ooooo did I mention?
All this inactivity has given me heightened senses
I can smell a cheeto on the floor like it was incense
I can ignore the doorbell better than anybody ever
Got no competitors no natural predators

No feeling in my legs n no plans of leaving bed at all
N I would eat your disapproval if that shit was edible
I said it all before but I’m repetitive I’m
The Laziest man in the world

Music Video of “The Laziest Man in the World” performed by Snailmate

About the Poet Kalen Lander

Kalen Lander’s “The Laziest Man in the World” is a humorous and self-aware exploration of extreme idleness. With witty imagery and a tongue-in-cheek tone, the poem delves into the comforts of slouching, snacking, and avoiding the hustle of daily life. Lander’s ability to blend humor with sharp observation reflects his unique voice in the world of poetry and performance.

To learn more about Kalen Lander’s creative journey, his contributions to Arizona’s arts scene, and his evolution as a performer and poet, visit his full biography HERE.

Land Alive by David Chorlton poem artwork AZpoetry.com

Land Alive by David Chorlton

“Land Alive” by David Chorlton

The land isn’t empty, it’s thinking.
What will it become when
the clouds disappear and rocks take their place?
Where will the roads lead

when they reach the edge of human thought
and turn into philosophy
where the compass needle bends
and points toward itself?
How much history
can a lizard carry on its back
when it moves at the speed of a reflection

that waits for no one?
It’s as dark as dreams in the canyon
where shadows conspire
to climb the red walls
and fly, as questions do when

they outgrow any answers
that would have bound them
to the Earth.

Originally published online on September 3, 2024 by Lothlorien Poetry Journal, where you can visit to read Land Alive and four more poems.

About the poem Land Alive by David Chorlton

Discover the poem’s philosophical layers and explore the Arizona desert through Chorlton’s lens.

In “Land Alive,” Arizona poet David Chorlton challenges the notion of the desert as a barren, lifeless expanse. Instead, he breathes consciousness into the land, describing it as a force that thinks, reflects, and questions. The poem opens with a striking declaration—”The land isn’t empty, it’s thinking”—and from this premise, Chorlton invites readers to consider the Sonoran Desert not as a backdrop for human activity, but as a living, sentient presence.

The poem flows like a dream, moving from questions about geography and thought to surreal images of lizards carrying history and shadows conspiring to climb canyon walls. The language is both reflective and elusive, packed with metaphor and subtle philosophical questioning. What does it mean for a road to “reach the edge of human thought” or a compass to “point toward itself”? These images suggest a journey inward as much as outward, where the landscape provokes self-reflection and existential inquiry.

Chorlton, a longtime Phoenix resident and visual artist, brings an abstract sensibility to his desert poetry. “Land Alive” feels at home in his broader body of work, which often fuses nature, art, and meditations on place. The desert isn’t just scenery—it’s a character, an entity with memory and imagination. The lizard, a frequent figure in Southwestern imagery, is transformed into a metaphor for time, memory, and motion—“moving at the speed of a reflection / that waits for no one.”

The poem culminates in a moment of mystery and release, as questions “outgrow any answers / that would have bound them / to the Earth.” In this sense, “Land Alive” celebrates not just the land’s physical resilience, but its capacity to outlive and outthink human limitations.

Themes and Style

  • Philosophy of Place: The poem explores the mind-like quality of the land, raising questions about its future, history, and consciousness.
  • Nature as a Living Entity: The desert is not empty but active—filled with thought, movement, and ancient stories.
  • Metaphor and Surrealism: Chorlton’s imagery blends the real and the abstract, painting a landscape that is both physical and metaphysical.
  • Existential Tone: There’s an underlying sense of mystery and questioning, with no easy answers—only poetic observations.

Why It Belongs in Arizona’s Literary Canon

David Chorlton has lived in Phoenix since the late 1970s, and his poetry is deeply rooted in the desert Southwest. In “Land Alive,” his knowledge of the Sonoran landscape and his background in visual art converge to create a unique lyrical experience. This poem is not just about Arizona—it thinks like Arizona: expansive, enigmatic, and quietly profound.


Discover more about David Chorlton, his poetic vision, and his connection to Arizona’s desert landscapes by visiting his poet bio page on AZPoetry.com.

Running In A Red State poem by Cymelle Leah Edwards AZpoetry.com

Running in a Red State by Cymelle Leah Edwards

“Running in a Red State” by Cymelle Leah Edwards

Don’t be political.

Sinclair Wash Trail:

Anger is that which your body recognizes as alien; that which has been whittled nonexistent; you temper that emotion at the age of eight when you indulge it and learn that your angry is angrier because it’s also darker; when you serve a man who says he’ll take his coffee like you; standing phone-to-ear at the bus stop when a woman nearby interrupts to say, you have great diction; when he lets his dogs off their leashes as you jog past; in your sleep when this all happens again; you forget what it’s like to be angry until your larynx stiffens from singed resistance; from charred light curdling in the back of your throat.

Don’t sit on a fence.

Woody Mt. Road:

I tried to be both; tried to cinephile-file roles; tried to balance our budget; tried to sleep in my own bed; tried to re-create memories; to be in two places at once; to protract the hours in a day; tried to be honest anyway; tried to sit on my hands so they wouldn’t reach for her; tried to spell without vowels; tried to circumnavigate her body; tried to sorrel our walls; tried to pray it away; to run it away; tried to away; this is when I learned to splinter. 

Saying nothing is saying something.

Fat Man’s Loop:

The dogs are off their leashes again, moments before I meet his path. I say to myself, don’t move over this time, let them move over. Let them disrupt their own PRs, mess up their own stride. Close enough to feel heat radiating off his jogging fluorescents, I inch to my right.

I can’t hear you.

Been dreaming about grandma lately, about running into her house after school and watching her rescue the princess on Nintendo classic. She was really good at being Mario, at moving through different worlds, at saving. I’d ask with my small voice can I play? She’d look at my school uniform covered in grass stains, my fingers sticky with the remnants of a pb&j. It’s hot right now, let the machine cool down. I’d wait thirty or so minutes which felt like hours, return to the living room, remove the cartridge and blow.

I could never make it through the underwater theme.

Not choosing is also a choice.

Buffalo Park:

They ride their bikes close so dirt kicks into my nostrils, they look back to watch me cough.

Silence speaks.

Walnut Canyon Ranch:

I learn to give her alfalfa pellets, to stretch my hand out flat, to pet her crest and say, that’s a good girl. I learn to stand parallel with her legs when removing her coat, to pat her bum before I unclip the left hook, to not bother with getting her to like me, she will never like me. I learn that naming a horse is an art. That it took Susan over a year to come up with “Yankee” and that she’s fine with it. I learn their names can’t be more than eighteencharacters, that I’ll never own Ubiquitouuuuuuuuus. I see the rope hanging in their front yard, chalk it up to a game for their grandkids, a tool to swing on. It is the noose at the end that makes me wonder if I should ever return to feed the horses. To find another subset of winona acreage to run through.

Say it, I dare you. 

Downtown:

Sometimes, when we experience trauma, we build a boundary of invincibility. We think, the worst has already happened and I survived. At least, this is what I did and still try to fake. I was assaulted last August, seven days after moving to a new town. I knew the guy; we went to high school together. Erring-on-the-side-of-caution was fleeting. I relied on a mutually established sense of trust over four years old. I wrote poems about it, some of which are in the ether right now, being traipsed by cursors and sponged with the fingertips of a stranger. After this event, this uncanny eventuality, I stopped running. This had always been my way of shedding; through perspiration and escapism, I let trees and trail markers lead me through unnerving, undoing, and misremembering. Like most of the runners on my high school track team and those I met while briefly a part of a collegiate team in Seattle, it is our sustenance, theoretically as important as air itself. This, if you couldn’t tell, is written in the vein of writing’s most repudiated word, passion. Back then I was a sprinter, I hadn’t learned to appreciate great distances, pacing, stride, or breath. Sealed-off from the outside world with chain-link barriers, I also didn’t know what it was like to run without the protection of synthetic rubber keeping me from traversing a world unknown.

Forget about how hot it is. I don’t think about it. Running in Arizona is what it is. Hydrate, you’ll be fine. There are other dangers that lurk besides hyperthermia. Suburbs of Phoenix, like Gilbert or Casa Grande (maybe its own town and not a suburb), are mostly white communities. I grew up on the east side of Casa Grande. I built speed being chased by loose dogs in the neighborhood while walking to and from the bus stop. Apoplectic though they may have been, we understood we were helping one another out – me with learning to accelerate, them with their daily exercise. Is this what men with confederate flags billowing from the back of their F-150s believe too?

Who is this little black girl, and what is she running from?

Winning:

Winning a race used to involve medals, ribbons, clout.

Winning means punching code into my garage’s keypad, getting back. Winning is protracting, is living longer than yesterday.

About the poet Cymelle Leah Edwards

Summary and Analysis of “Running in a Red State” by Cymelle Leah Edwards

In “Running in a Red State”, Arizona-based poet Cymelle Leah Edwards crafts a poetic essay that powerfully intertwines personal memory, cultural identity, trauma, and resistance—both literal and figurative. The poem functions as a hybrid narrative, blending free verse, social commentary, and prose poetry with rich specificity of place, capturing scenes from Northern Arizona’s rugged trails to the subtle violence of everyday life in a politically conservative environment.

Structured as a series of meditations mapped across familiar trails like Sinclair Wash, Woody Mt. Road, Fat Man’s Loop, Buffalo Park, and Walnut Canyon Ranch, Edwards navigates what it means to run through a landscape that is at once physically beautiful and symbolically fraught. These trails aren’t merely places for physical movement—they become spaces of reflection, confrontation, survival, and reckoning.

Navigating Rage and Race

The poem opens with the assertion “Don’t be political”, only to dismantle that notion line by line. Edwards presents a litany of moments in which her Blackness is othered: a man making a racialized joke while ordering coffee, a woman praising her “diction” as if surprised, dogs unleashed in spaces where she runs, and the self-awareness that even anger—when expressed through a Black body—is perceived as more threatening. The poet confronts these aggressions with grace and measured defiance, describing them as embers, singed resistance, and “charred light curdling in the back of [her] throat.”

Queer Identity and Duality

On Woody Mt. Road, Edwards explores a layered identity with lines like, “tried to spell without vowels; tried to circumnavigate her body…” Here, she probes queer desire, the constraints of binary expectations, and the impossibility of fitting into a system that doesn’t accommodate complexity. In trying to “be both,” she introduces the metaphor of splitting—learning to “splinter”—and thus illustrates the emotional cost of existing in intersectional spaces that demand singularity.

The Silence of Compliance

At Fat Man’s Loop, the silence becomes palpable. The refusal to yield space—“don’t move over this time”—is itself a radical act. It represents a reclaiming of bodily autonomy and public space. The references to her grandmother playing Mario and saving princesses offer a tender respite from the poem’s heavier subjects. Yet even this nostalgic moment underscores her longing for safety, for someone to “rescue” her.

Violence, Trauma, and Recovery

In one of the most visceral sections—Downtown—Edwards speaks directly to her own trauma. “I was assaulted last August, seven days after moving to a new town.” With brave vulnerability, she recounts the emotional aftermath of sexual violence and the way it disrupted her sense of freedom. Running, once her method of release and healing, became unsafe. Here, Edwards captures the weight of trauma—how it rewires the body’s instincts, maps new caution into muscle memory, and alters a runner’s stride.

Running as Resistance

Despite these dangers, Edwards continues to run. She catalogs the subtle racism of white suburban Arizona—F-150s waving confederate flags, sideways glances, dirt kicked into her nostrils—and continues to find her rhythm.

“Winning is protracting, is living longer than yesterday.”

In this closing line, she redefines survival as success. Her poem is not just about running; it is about reclaiming space, healing, and moving forward through pain, oppression, and silence.


“Running in a Red State” is a poignant testimony to the lived experiences of a Black woman in Arizona, navigating identity, systemic racism, and resilience. Cymelle Leah Edwards’ voice is essential, powerful, and unflinching. Her ability to pair physical movement with emotional evolution makes this poem a landmark piece of Arizona literature.

👉 Learn more about Cymelle Leah Edwards on her AZPoetry.com poet bio page.

David Tabor Phoenix Poet AZpoetry.com

David Tabor

David Tabor: Analog Artist, Photographer, and Arizona Poet

A Creative Rooted in Arizona’s Poetry and Art Scene

David Tabor is a multidisciplinary artist whose creative journey blends poetry, photography, and performance. Based in Arizona, Tabor made his early mark in the local poetry slam community, creating zines that featured his work and the work of fellow poets. His passion for the written word evolved alongside his deep love of visual storytelling—capturing life through analog photography and hand-crafted zines.

Poetry Slam Veteran and DIY Publisher

Tabor was an active voice in Phoenix’s spoken word scene, performing and producing zines during the Essenza Coffee Shop days. His eye for aesthetics and reverence for authenticity gave rise to a body of work that valued intimacy, imperfection, and the handmade. Zines were often his publishing medium of choice, a perfect format for sharing raw, immediate poetic experiences with a grassroots audience.

A Return to Analog Photography

During the pandemic, Tabor returned to one of his earliest creative loves: analog photography. Drawing on skills he developed in the ’90s, he embraced traditional film, darkroom printing, and a slower, more contemplative process. In just a few years, he produced four photo zines and honed a distinctive style centered on “finding beauty in what’s already there.

His photographic work often explores ordinary moments and overlooked textures of urban and natural spaces. Through zines and hand-printed darkroom pieces, Tabor invites audiences to experience stillness and see the poetry embedded in the everyday.

Collaboration and Connection

One of his proudest accomplishments is a collaborative photo book with artist Lisa Tang Liu. The project was a labor of love—combining visual artistry and editorial rigor, and pushing Tabor’s creative boundaries further than ever before.

Bells, Books, and Improvisation

When he’s not behind the camera, David Tabor works as a bell maker and staff photographer at Cosanti Originals in Paradise Valley, Arizona. The overlap of craftsmanship in both photography and bronze casting has become part of his artistic ethos—use the tools at hand, trust the process, and let the work speak for itself.

A man of many talents, Tabor is also an ordained minister. He once performed spontaneous wedding ceremonies during “7 Minutes in Heaven,” a beloved performance series at Phoenix’s Space 55 Theater.

The Perspective of Time

Tabor attributes much of his recent success to personal growth and perspective. Once deterred by self-doubt, he’s come to embrace failure as a stepping stone in the creative process. Whether through poetry, photography, or zines, David Tabor continues to explore new frontiers while remaining rooted in authenticity and intention.

Cymelle Edwards Flagstaff Poet AZpoetry.com

Cymelle Leah Edwards

Flagstaff-Based Poet and Editor with National Recognition

Cymelle Leah Edwards is a rising literary voice from Flagstaff, Arizona, whose work echoes across page and stage. A Pushcart Prize nominee and recipient of the prestigious Diana Gabaldon Creative Writing Award, Edwards is quickly earning a place among the most vital poets in the Southwest. With a strong commitment to both craft and community, she balances creative output with leadership roles in Arizona’s vibrant literary scene.

Academic Excellence and Literary Leadership

Edwards holds an MFA in Creative Writing from Northern Arizona University, where her passion for poetry blossomed into a broader commitment to publishing and editing. She formerly served as the Poetry Editor for Thin Air Magazine, NAU’s long-running literary journal. Her editorial insight also extends as an editor at Kelp Journal, where she cultivated voices across genres.

Community Organizer and Advocate for the Arts

Cymelle is not only a powerful writer, but also a champion of literary culture in Northern Arizona. She served as a board member for the Northern Arizona Book Festival, helping to organize and support one of the state’s most important annual literary events. Her work as an organizer underscores her dedication to amplifying diverse voices and creating inclusive platforms for poets and writers throughout the region.

Publishing Credits and Performance Poetry

Her written work has been published in respected literary journals such as Elm Leaves Journal, Contra Viento, and Ghost City Press. Beyond the page, Cymelle has made waves in Arizona’s spoken word scene, winning the Phoenix Poetry Slam at the downtown art venue Megaphone PHX, a hub for poetic performance and creative experimentation.

GCU Roots and the Arizona Connection

Before pursuing her MFA, Cymelle attended Grand Canyon University, an institution known for producing talented artists and thinkers. Her creative trajectory remains deeply tied to Arizona—from the desert landscape to the mountain views of Flagstaff—and her poetry often reflects the natural, cultural, and emotional terrain of the Southwest.

A Voice to Watch in Contemporary Poetry

Cymelle Leah Edwards represents the best of contemporary Arizona poetry: talented, thoughtful, and unafraid to confront personal and political truths. Whether through her haunting verse, her curatorial insight, or her work behind the scenes in the literary community, Edwards is a vital part of Arizona’s poetic identity and an emerging force on the national literary stage. She currently lives in Indianapolis, Indiana.

Jeff Falk Arizona Poet AZpoetry.com

Jeff Falk

Jeff Falk: Visual Artist, Poet, and Arizona Arts Icon

From the Heartland to the Desert

Born in Nebraska and raised in Kansas, Jeff Falk moved with his family to Phoenix, Arizona in 1959. Since then, he has firmly rooted himself in the Arizona arts scene as both a groundbreaking visual artist and an influential figure in the world of spoken word poetry. His creative contributions—spanning visual media, poetry, and community-building—have made Falk a cornerstone of the Grand Avenue arts movement in downtown Phoenix.

A Creative Force in Phoenix Since 1984

Since the early 1980s, Falk has been developing a uniquely expressive style through mixed media art. Working with painting, drawing, collage/decollage, glue, wood, paper, and found objects, he believes that “a work of art is the sum of its parts”—each piece a fusion of tangible materials and intangible personal experiences. Falk often employs “materials at hand” as a philosophical approach to creativity, emphasizing authenticity, resourcefulness, and intuitive composition.

Champion of Spoken Word Poetry in Arizona

While Falk is primarily known as a visual artist, his impact on Arizona’s poetry scene is equally significant. As the founder of the gallery Deus Ex Machina on Grand Avenue, he created a welcoming and experimental venue for poets and artists alike. It was at this gallery that Falk launched “The Poetry Industrial Complex” and “Caffeine Corridor,” two beloved spoken word series that became integral to the development of Phoenix’s contemporary poetry scene.

Many Arizona poets—including Jack Evans, Bill Campana, and Shawnte Orion—credit Jeff Falk with offering a creative home where they could grow their voices and find their audience. These events became cultural institutions, giving a platform to emerging and established writers while blurring the lines between performance, activism, and art.

Poetry as Communication and Critique

Jeff Falk’s poetic philosophy is as uncompromising and insightful as his artwork. He writes with the belief that “getting inside other people’s heads with words is the last vestige of semi-honest communication left in a world that mistakes opinions for fact, celebrities for heroes, loudness for meaning, and glitz and glamor for truth.” His poetry cuts through noise, offering readers sharp, poignant reflections on society, identity, and the human experience.

A Legacy of Raw Creativity and Community

Whether in a gallery or behind a microphone, Falk has spent decades inspiring Arizona’s creative community through honesty, originality, and unfiltered expression. His commitment to nurturing the arts has left a permanent mark on Phoenix’s cultural identity.

David Chorlton poet AZpoetry.com

David Chorlton

David Chorlton: Bridging Continents Through Poetry

From Austria to Arizona: A Journey Across Cultures

Born in Austria in 1948, David Chorlton spent his formative years in Manchester, England, amidst the industrial landscapes of the northern region. In his early twenties, he relocated to Vienna, Austria, where he immersed himself in the rich European art and music scene. In 1978, Chorlton moved to Phoenix, Arizona, with his wife, Roberta, marking the beginning of a profound connection with the American Southwest.

A Deep Connection with the Desert Landscape

Settling in Arizona, Chorlton developed a profound appreciation for the desert’s unique beauty and its diverse wildlife. This admiration is vividly reflected in his poetry, which often explores themes of nature and the environment. His collection, The Porous Desert, exemplifies this focus, offering readers an intimate portrayal of the Arizona landscape.

Acclaimed Works and Literary Contributions

Throughout his literary career, Chorlton has produced an impressive array of poetry collections. Notable works include:

  • Poetry Mountain
  • Waiting for the Quetzal (March Street Press)
  • The Devil’s Sonata (FutureCycle Press, 2012)
  • Selected Poems (FutureCycle Press, 2014)

His chapbooks have also garnered recognition, with The Lost River winning the Ronald Wardall Award from Rain Mountain Press in 2008, and From the Age of Miracles securing the Slipstream Chapbook Competition in 2009.

Exploring Fiction and Translation

Beyond poetry, Chorlton ventured into fiction with The Taste of Fog, a novel set in 1962 Vienna that delves into the complexities of a murder investigation. Additionally, he has contributed to literary translation, bringing to English audiences the works of Austrian poet Christine Lavant in Shatter the Bell in My Ear, published by The Bitter Oleander Press.

A Voice in Anthologies and Exhibitions

Chorlton’s poetry has been featured in various anthologies, including Fever Dreams (University of Arizona Press) and New Poets of the American West (Many Voices Press). His work also played a role in the “Fires of Change” exhibition, a collaboration between artists and scientists addressing the impact of climate change on forest management.

Fine White Powder by Naughty A. Mouse

“Fine White Powder” by Naughty A. Mouse

sugar is a fine white powder let me say
that a little louder sugar is a fine
white powder let me say that a little
louder sugar is a fine white powder and
just like crack and smack it’s all
wrapped up in money and power see Coke
comes from leaves and opium from flowers
but the granddaddy of the fine white
powders is made from beets and Cane
people hear the word drugs they usually
think of gangs they think of
cold-blooded Killers with Latin last
names selling PCP LSD and Mary Jane are
moving Mac ecstasy and crack cocaine
people hear the word drugs they think
shackles jails and chains they think
suffering and pain they think Blood
Money backstabbing and innocent slain
but there is no such stigma attached to
sugar cane yeah there ain’t no shame
affix to the sticks of even little kids
get lit they sit and take hits
off of their pixie sticks getting ripped
and no one sees a problem with this
because this is a fix that we all crave
and we are not ashamed although we know
it was built on the backs of black
slaves so I tell y’all sugar is a fine
white powder and I want it to ring in
your brains a little bit louder because
its story is the same as what’s shot in
the veins a shot up the nose to get
straight at the brain I’m talking Blood
Money backstabbing innocent slain I’m
talking suffering and pain shackles
jails and chains headlessness remembered
remains Little Women and Children
backing up the product and Counting out
the change and The Killers deranged who
ran the whole game and who teach kids to
kill for material gain the saddest thing
about it is all of these facts are
already in your brain they’ve just been
sanitized like blood stains washed down
shower drains so only the cold and
boring facts remain
you all sat in little rows frustrated
but so well trained and normalized this
[ __ ] with the phrase triangle trade
sugar for rum for slaves Europeans ruled
the waves and got money in power off a
little grains of white powder so I’m
asking y’all help me make this louder
sugar is a fine white powder come on
y’all louder sugar is a fine white
powder come on y’all louder sugar is the
fine white powder come on y’all louder
the foundation of our nation the
independence Declaration was sung by
kingpins who ran drug plantations so
fast forward just a few generations to
the days when radio stations still sing
the Praises of criminal organizations
but the biggest drug dealers are legally
chartered corporations and on both sides
of the law it’s all about location
location
it doesn’t matter if the battles are
fought in courts over end caps instead
of blocks or if the people that pack the
gats are called cops it’s still cash
crops to define the line between the
hives and the have-nots and I think
we’re all just too high on sugar to call
them crimes when they’re committed by
the Criminal Minds on top so I came out
to tell y’all that sugar is a fine white
powder and I’m asking you spread the
word because knowledge is power

Transcribed from the video Fine White Powder by Ghost Poetry Show and Naughty A Mouse.

Watch the Video “Fine White Powder” by Naughty A Mouse on YouTube

About the poet Naughty A Mouse

Naughty A Mouse’s powerful spoken word poem “Fine White Powder” is a lyrical indictment of sugar—yes, sugar—as a historically overlooked but deeply entwined player in the legacy of colonialism, slavery, capitalism, and addiction. Delivered with rhythmic urgency and a call-and-response refrain—“sugar is a fine white powder”—this poem blurs the lines between drug culture, economic power structures, and normalized consumption, ultimately inviting readers to reconsider the social and historical contexts of everyday commodities.


Summary

At its surface, “Fine White Powder” compares sugar to illegal drugs like crack, smack (heroin), cocaine, and ecstasy. But this isn’t just a metaphor for sweetness and dependency—the poem traces sugar’s origins as a commodity rooted in slavery, colonialism, and racial exploitation.

Naughty A Mouse challenges the audience to recognize how sugar—like narcotics—is a fine white substance entangled in systems of money and power. He critiques how society vilifies some drugs while ignoring others that share similar histories of violence and control, especially when profit motives sanitize or legitimize their use.

Children “take hits / off of their pixie sticks” and society sees no problem, but the poet points out the dark legacy behind the treat: “built on the backs of black slaves.” The speaker makes a strong case for sugar as the original addictive substance of empire, tied directly to the transatlantic slave trade—”sugar for rum for slaves.” He links this to modern corporate and legal institutions that profit from “drug-like” products, drawing attention to the hypocrisy of how some harmful industries are socially accepted or legally protected.


Analysis

“Fine White Powder” is more than a history lesson—it’s an urgent political poem, calling for deeper awareness of systemic injustice. Naughty A Mouse’s use of repetition (“sugar is a fine white powder”) becomes a chant, a rallying cry, and an indictment. The rhythm mirrors spoken word and hip-hop influences, pushing the message past poetic beauty into the realm of protest art.

The poet subverts the idea of what a “drug” is, taking it out of alleyways and placing it on the kitchen table, in the classroom, and on supermarket shelves. He draws attention to the way society separates “legal” and “illegal” substances not by harm but by who profits from them. The “location, location” line points to how geography, race, and class determine what is considered criminal versus what is considered commerce.

Lines like “the foundation of our nation… was sung by kingpins who ran drug plantations” push the reader to reevaluate sanitized historical narratives, including the American Revolution, and recognize their economic foundations in slavery and drug-like agriculture. This is a poem of unmasking and recontextualization—pushing listeners to see the institutional legacy of sugar and question what they’ve been taught.


Call to Action

By the end, the poet isn’t just making a point—he’s building a movement. He directly addresses the audience, asking them to join in spreading awareness:

“I came out to tell y’all that sugar is a fine white powder / and I’m asking you spread the word because knowledge is power.”

In doing so, Naughty A Mouse merges art and activism, using poetic storytelling to unveil how oppression hides in plain sight—in something as seemingly innocent as a spoonful of sugar.


➡️ Learn more about Naughty A Mouse and explore his poet bio page on AZPoetry.com

56 by Robert Flipside Daniels poem Rodney King beating

56 by Robert FlipSide Daniels

“56” by Robert FlipSide Daniels

there is a fine line between
heroism
and martyrdom and on march 3rd 1991
i watched a man nearly cross it swing
56 blows led to this king’s ransom swing
56 blows set off a chain of events some
still have yet to recover from
swing swing rodney’s life and
construction helps us understand why
building bridges of compassion was more
important
than his destructive past swing swing
swing taser this is 56 times i watched
in horror
not believing what was clear as glass in
front of my
barely 18 year old eyes swing
my mind muddied by my belief that this
is unbelievable
is this a nightmare wake up this is
happening
swing swing he was a big man he must
have deserved it
swing swing swing kick driving way too
fast for much too long swing really
rodney
100 miles per hour in a hyundai
swing he had two passengers and too much
to drink
swing swing allegedly two drugs course
through his veins
swing swing swing perhaps he was too
black
or too big in black to deserve dignity
swing
too slow to pull over too intoxicated to
realize he was being
beaten swing swing i can only imagine
what george holliday was thinking as he
recorded this historic moment
swing swing swing kick a moment that
changed my trust in who
upholds the law swing cube spoke to it
in his
fictionalized art gangsters can’t be
trusted so why should i believe these
[ _ ] with attitude swing swing
it’s hard to know what was said
but i would imagine a taser speaks volumes
swing swing swing five batons
constantly attracted to one fallen body
swing the racial slurs begin
led ironically by a man named [ _ ]
swing swing more firepower than an old
western saloon
swing swing swing kick so i guess we
should be happy they didn’t just shoot
him
swing though they did break his skull
and leg to show they mean business
swing swing truth is he was a criminal
on probation for armed robbery swing
swing swing
but did he deserve to have his criminal
mind concussed
in a savage beating swing by police
later acquitted of charges
swing swing judge declared the blow that
broke king’s leg
was not excessive swing swing
wait what hey [ __ ] stop moving
swing kick tasers they told him
not to move while hitting him repeatedly
swing
maybe he thought the police were trying
to kill him
swing swing but i’m sure action spoke
louder that night
swing hard to imagine it takes 56 baton
blows
six kicks and two tasers to subdue one
man
swing 30 years later
i’m still not over it swing
30 years later one question still
resonates
kick can’t we all just get along
you

Transcribed from the video “56” by Robert Flipside Daniels

Watch “56” by Robert FlipSide Daniels on YouTube

About the poet Robert FlipSide Daniels

In “56”, Robert FlipSide Daniels delivers a haunting and powerful reflection on the brutal beating of Rodney King at the hands of the LAPD on March 3, 1991. The poem’s title refers to the 56 baton blows that rained down on King’s body—a harrowing number that sets the tone for this piece, which is both an indictment of police brutality and a meditation on justice, race, and American history.

The repetitive “swing” motif acts as a relentless drumbeat, mirroring the vicious attack itself. Each “swing” serves as a visceral reminder of every hit, every act of dehumanization, and every moment of disbelief the poet felt as he witnessed this atrocity unfold at just 18 years old. The poem shifts between historical facts, societal commentary, and personal reflection, questioning not only the actions of law enforcement but also the system that allowed them to walk free.

FlipSide does not ignore King’s past—his criminal record, his intoxication, his reckless speeding—but he forces the reader to ask: Did any of that justify what happened to him? He juxtaposes Rodney King’s flaws with the sheer excessive force and racial injustice he suffered, highlighting how Blackness itself often becomes a justification for violence in America.

The poem also critiques the media’s portrayal and public reaction to the event. References to Ice Cube and N.W.A. emphasize the deep distrust in law enforcement that existed long before King’s beating, while the line about George Holliday, the man who recorded the attack, underscores the power of video evidence in exposing systemic abuse. And yet—even with undeniable footage—the officers were acquitted, leading to the 1992 Los Angeles Riots.

The final 30 years later refrain reminds us that the pain, trauma, and unanswered questions still linger. The poem ends with King’s own plea for unity—“Can’t we all just get along?”—a heartbreaking echo of a man who, despite being brutally beaten, still sought peace.

FlipSide’s “56” is not just a poem—it is a call to remember, to question, and to demand accountability. It serves as a chilling reminder that justice, even when caught on camera, is far from guaranteed.

To learn more about FlipSide’s poetry and powerful storytelling, visit his poet bio page here.